Have "all the efforts" of the Brotherhood in Britain also been directed towards that goal? In Britain, a strong and influential Brotherhood network has been built up since the 1970s — both south Asian and Arab in origin — with some organisations identical to those uncovered by US law enforcement agencies. It is through these organisations that we see what Steven Merley describes as "mischief making".
As with anti-Semitism, the grievance narrative is core to Brotherhood ideology, and it is one that has been worked up very successfully by inflamed rhetoric since 9/11 over British involvement in Iraq and Afghanistan and over the Israel-Palestine conflict. Apocalyptic language is routinely used. Israel can be criticised for many things, despite the provocation of a near-permanent terrorist threat. But "ethnic cleansing", introducing "apartheid", inflicting "genocide" and even a "holocaust"?
We have seen this grievance narrative relentlessly at work on the Islam Channel, the most popular Islamic satellite TV channel in Britain today, which has given platforms to Brotherhood followers and been fined by the broadcasting regulator Ofcom for bias in breach of the Broadcasting Code after mainstream Muslims complained it had been promoting a fringe and intolerant form of Islam at the expense of mainstream voices, including in its coverage of the Israel-Palestine conflict. Hamas supporters had gone unchallenged, asserting opinion as fact. Today, the channel still feeds the grievance narrative of a global war on Islam by repeating to viewers in programme breaks that it is a "voice for the voiceless" and a "voice for the oppressed". Most recently we have seen the grievance narrative in the Brotherhood's response to Woolwich.
One senior Muslim Brother in Britain today is Mohammed Sawalha, a fugitive Hamas commander described by a Brotherhood website as being "responsible for the political unit of the international Muslim Brotherhood in the UK". Membership of the Brotherhood is not a badge Sawalha wears publicly for members; followers have been generally careful to obscure their radicalism, forever cleaving towards the Muslim and non-Muslim mainstream as "noble" (a word they often use) campaigners for justice and civil rights.
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