All things considered, then, Britain's war against Germany in 1914-18 was morally justified. It had just cause: the unprovoked German invasion of Belgium and France. Its intention was right: to expel an invader who would not countenance voluntary evacuation until the very end. It was proportionate ad bellum, in that the failure to resist would have resulted in grave oppression in Belgium, Luxembourg and France; the entrenchment on the Belgian and French coasts of a direct threat to British security; Germany's confirmation of ruthless military aggression; and a consequently fragile peace. Yes, it was sometimes disproportionate in bello, where the military strategy and tactics adopted were more expensive of troops' lives than necessary. And yes, sometimes the generals should have known better. But war, even when just overall, is only ever waged by imperfect human beings; and strenuous efforts were made to render attrition ever more efficient, and to overcome the need for it altogether by making a decisive breakthrough — as was eventually achieved in 1918. Meanwhile, the enormous costs in men and materiel were in fact affordable — because they were in fact afforded — and in that sense, the manner of Britain's waging war was proportionate.
It is absolutely true, as Richard Evans says, that Britain's expensive efforts in the First World War failed to usher in perpetual peace. But no war can be expected to do that-not in 1918 or in 1945 or in 1989. At most a justified war can stop a particular manifestation of serious wrongdoing in its tracks and open up a space for something better. So while it doesn't mark the end of history, November 1918 does mark an important, provisional victory of justice. For that it deserves our grateful celebration-alongside our lamentation that justice should ever warrant such dreadful costs.
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