Finally, there is the world's most profound atheist, Nietzsche: "It is still a metaphysical faith upon which our faith in science rests. That even we seekers after knowledge today, we godless anti-metaphysicians still take our fire too from the flame lit by a faith that is thousands of years old." So Nietzsche says, if we didn't have faith, why should we even regard truth as a value? If you're a politician you don't always want truth, you want power. Why should truth be a value, if not for the fact that we have religious faith? That is Nietzsche's point.
I think we need both. We need religion and we need science. We need science to explain the universe and we need religion to explain the meaning of human existence. We stand to lose a great deal if we lose religious faith. We will lose our Western sense of human dignity. I think we will lose our Western sense of a free society. I think we will lose our understanding of moral responsibility. I think we will lose the concept of a sacred relationship, particularly that of marriage, and we will lose our concept of a meaningful life. I think that religious belief is fundamental to Western civilisation and we will lose the very heart of it if we lose our faith.
What I do not say is that it is impossible to be a thoroughgoing, insistent atheist. To the contrary, my doctoral supervisor, the late Sir Bernard Williams, one of the greatest philosophers of his age, was a thoroughgoing atheist, a categorical atheist, and I had enormous respect for him. However, his vision was ultimately a tragic one. He really believed that life had no meaning. I think he helped us understand what would happen to Europe if it were to lose its religious faith. In his finest book Shame and Necessity, he put forward the view that Europe today — Western civilisation today — is in the same basic state as the pre-Socratic Greeks. And he may well be right.
Last year Ferdinand Mount wrote an interesting book called Full Circle, in which he suggests that we are back in the situation of third-century BCE Greece. That makes a lot of sense to me; much of what we are hearing from philosophers and scientists today is very similar to the position of the Stoics, the Sceptics, the Cynics and the Epicureans. But that is not a happy place to be, because although people in third-century BCE Greece didn't know it — it's hard to know you're living in BC anything — they were going to be followed by second-century BCE Greece, which experienced decline, after which Greece did not survive as a living society for very long. A century later it had more or less suffered a complete political eclipse.
- An Open Letter to Günter Grass
- Pauline Maria 1965-2008
- The New Intolerance
- Democracy in Danger: The Origins of European Technocracy
- New Poetry
- Spain and the Conquest of China
- New Poetry — Fred Agonistes
- New Poetry
- Second-Family Man
- Five New Poems
- The Mythology of Decline
- An Exchange: Toepfer and the Holocaust
- Manhattan Elegy
- Iliad!
- Old Man Failing
- Dad's Gay
- Benedict XVI and the Future of the West
- New Poems
- The End of the Dance
- History Lesson


















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