During the negotiations over the Lisbon Treaty, the Labour Foreign Secretary David Miliband gave the European Scrutiny Committee of the House of Commons the soothing assurance on February 16, 2007, that acceptance of the Charter of Fundamental Rights would not “extend the reach of European courts into British law”, and that it “only records existing rights under domestic and international law and does not create new ones”. Over the past eight years, this assurance appears to have crumbled.
Kieron Beal QC and Tom Hickman, a prominent legal academic, co-authored in 2011 a study pointing out that the Luxembourg court provided a “sledgehammer” to litigants far more powerful than the Strasbourg court: “The supremacy of EU law means that primary and subordinate national legislation which is declared incompatible with a directly effective EU law right, and therefore invalid, must be disapplied by national courts. Fundamental rights are directly effective. Primary or subordinate domestic legislation that contravenes those rights protected by EU law must therefore be disapplied by national courts in respect of the person relying upon them.”
It is easier to bring a case to the Luxembourg Court than to the European Court of Human Rights in Strasbourg and the damages awarded by Luxembourg are far larger than by Strasbourg. The former EU Commissioner for Justice, Vivian Reding, warned in 2012 that the Charter of Fundamental Rights would become a “powerful tool”: “To all those who are not satisfied with the current state of Union law as regards fundamental rights, I say: Be patient. It has only been two years since the charter came into force. We should give it time to develop.”
These points may be viewed as Eurosceptic. This is not necessarily the case. They may equally be used by supporters of a United States of Europe (such as Commissioner Reding) to suggest that, having gone this far, the logical course of action is to accept the disappearance of national sovereignty and to pursue democracy through fully-fledged federal institutions. All I wish to do here is to state two things. First, it is vital that discussion about the character of UK democracy (and thus about sovereignty) should play a far larger part in pre-referendum discussions than has been the case so far. It would be tragic were fundamental questions about the future of the nation to be decided by elite prejudices, by economic considerations, by whether Nigel Farage’s bonhomie is appealing, or even by views on immigration and counter-terrorism. The debate about the nature of democracy in the modern world should be the key.
Second, there needs to be especially careful examination of rhetoric about “shared sovereignty” as a halfway house between national independence and federal integration. There are some things which cannot, in practice, be shared. If democracy is about giving the final say to the citizens of a country at the ballot box, it follows that the national legislatures they elect must be able to reflect their will — in other words, they must be fully sovereign. Obviously, there are practical limitations to the power of any single nation, but these are different from legal restrictions. By way of example, the ending of legal segregation in the southern states of the US did not bring de facto segregation based on economic, educational or cultural inequalities to an end. Such informal divisions are quite different to segregation by law. Similarly, increasingly complex and powerful legal restrictions on the elected UK legislature by the EU treaties have effects on democratic governance, which are not the same as de facto economic and security pressures.
There has been some discussion among scholars and public intellectuals on both sides of the Atlantic about whether there can be a global democracy and whether or not sovereignty can be shared. Richard Bellamy, Sir Robert Cooper, John Fonte, David Held and Jeremy Rabkin have all published work on the subject. Yet this crucial topic needs to be aired far more prominently. I remain sceptical about “shared sovereignty”. Treaties between sovereign states are one matter. Forms of partial political union are something else altogether and have normally proved to be unstable and temporary.
The final form of assault on democracy is less concrete and far less appreciated. Nevertheless, it is all the more significant for coming under the informed public’s radar. At least since the 1990s, there have been concerted efforts by international organisations such as the UN and by the NGOs and academic camp followers which feed off them to establish what have been variously designated as recommendations, guidelines, best practices, norms, rules, standards, codes and conventions. These documents are far more detailed than the highly general wording of Article 21(3) of the Universal Declaration of Human Rights, adopted by the UN General Assembly in 1948, which merely set out that “the will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.” Such a formulation allowed the signatory governments to decide for themselves what constituted “genuine” and “free” voting procedures.
Matters have moved on. There is a race between different national and international organisations to establish ever more detailed formulations. Often, these bodies have themselves been colonised by pressure groups. Some of them are heavily funded by governments, others by billionaires.
At their best, bodies such as the United Nations, the World Bank, the Council of Europe, and the Organisation of American States perform invaluable functions. They sometimes attract staff with exceptionally fine minds. They provide expert assistance when elections are held in the aftermath of civil war. They are able to identify controversial practices by means such as election observation missions, technical assistance to election management bodies and special investigations. These may be as valuable for countries with long-established systems of democratic elections as for emerging democracies. Nevertheless, the pitfalls of institutions of actual or would-be global governance cannot safely be ignored.
Alongside activities of international organisations, there has been a surge in academic attention to the topic of electoral malpractice and corruption. An extensive programme on the subject is currently in progress under the leadership of Pippa Norris of Harvard and Sydney University. The highly ambitious Electoral Integrity Project appears to engage in advocacy as well as research. In broad terms, it seems to favour the continental European critique of traditional Anglo-American models.
When I was first asked to participate in a code-making exercise, it was stimulating and enjoyable, but hard to take seriously. In 1995, the Council of Europe convened a group of politicians, largely from countries which had recently freed themselves from the Soviet empire, and an assortment of academics and public officials. We were to formulate within four days rules for “genuine democracy” and for political finance. Given the wide political and cultural differences between the politicians and the seeming vested interests of some of the representatives of national bureaucracies, it was hard to see how much this motley crew could achieve.
It was a mistake to underestimate the importance of the meeting. It was to lead to the Council of Europe’s “Recommendation Rec (2003)4 of the Committee of Ministers to member states on common rules against corruption in the funding of political parties and electoral campaigns”. And why was this of any significance? Simply because the recommendations in these “common rules” stand to influence the European Court of Human Rights in any future litigation about whether UK laws conform to the European Convention on Human Rights. This Convention is vague but the “common rules” are more specific.
Projects aiming to set out international standards have typically started as exercises in advocacy with purely informal influence. However, they all too often have come to possess a degree of binding authority.
One contentious but potentially influential report was issued in 2012 by the Global Commission on Elections, Democracy and Security of the Kofi Annan Foundation and the Stockholm-based International Institute for Democracy and Electoral Assistance (International IDEA). The latter is a body created in 1995 with an aim of countering American notions of democracy with Swedish-inspired models.
International IDEA has subsequently invested heavily in persuading bodies such as the Council of Europe, the Organisation for Security and Cooperation in Europe, the Organisation of American States and the OECD to adopt as a norm the public funding of political parties. Though increasingly common across the globe, popular among professional politicians and disliked by voters, public funding of parties and election campaigns remains controversial and cannot reasonably be regarded as an essential aspect of democratic elections. Indeed, it is strongly resisted by the current UK government. The flow of recommendations by international bodies on the matter may well leave the UK exposed in the future to litigation either in the Strasbourg or Luxembourg courts. In 1998, in the Bowman case, the Strasbourg Court invalidated the longstanding UK ban on independent spending (i.e. not authorised by one of the candidates) in parliamentary elections.
In the international arena, the longstanding English-speaking democracies are outnumbered. There are growing pressures to accept continental European forms of democracy as a legally enforceable standard.
Several recommendations emerge. The preservation of the Westminster model of democracy cannot be taken for granted. Discussions about parliamentary sovereignty, including limits on the jurisdiction of the Court of Justice of the European Union, should be a prime component of negotiation and of public debate before the UK’s EU referendum. The UK should examine whether it wishes to continue to subscribe by “soft law” to agreements reached under previous governments, such as Council of Europe Recommendation Rec 2003(4). British agreement to international conventions with constitutional implications (such as the UN Convention Against Corruption) should always be subject to debate in the House of Commons. The Committee on Standards in Public Life should conduct a thorough review of electoral administration with a view to improving the completeness and accuracy of the electoral register through a national civilian register. Finally, the UK should invest more of its development budget in promoting the Westminster model of democracy abroad.
Yet detailed policy proposals do not grasp the fundamental problem, which is the neglect and trivialisation of democracy as a subject of fundamental concern. I was recently struck and saddened by the reactions of two academics who have devoted their lives to the most distinguished research into politics when I discussed the problems set out in this article with them. Both answered to the effect that democracy was, after all, of secondary importance. This too was the implication of the fine debate organised by the Europaeum at the Oxford Union last November in which José Manuel Barroso and Nick Clegg emerged triumphant in their advocacy of European union. Their case was legitimate but their grounds were jarring. On its own, the UK would have little international influence, and its economy would suffer (an Oxford economics professor sitting next to me quietly muttered his disagreement). Above all, urged Barroso, it is “pragmatic” for the UK to remain within the EU because it faces “unknown unknowns”. Where in this debate was consciousness of the need to maintain and foster democracy?
Regardless of the case for or against Britain’s EU membership, the decision must surely be based above all on how best to assure government of the people, by the people, for the people. When it comes to the actual mechanics of elections, tolerance of the disgraceful tally of errors on the UK voting register shows a fundamental disrespect for the machinery on which our freedoms are based. Who will take democracy seriously?