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But the onlooker needed to overlook the fact that such independent voices were few, whether in Australia or anywhere else. And as the decade wore on, the number did not notably increase, especially in the matter of the treatment of women within the culture of Islam, and especially in the matter of honour crimes. My own impression, drawn over the course of these past ten years or so, is that the amount of protest about honour crimes from Western female thinkers has diminished as the news about honour crimes has proliferated, and has steadily shrunk towards nothing even as news about honour crimes among immigrant populations in the Western countries has become more conspicuous. In Britain especially, the worse it gets, the fewer objections we hear from writers in the serious newspapers. (In the unserious ones, the stories run all the time, as a kind of snuff video on a loop: but the purpose there is to play on fears about immigration in general, and not to highlight a failing in the law.) A serious British journalist, such as Yasmin Alibhai-Brown, who promotes the difficult double programme of wanting Islam respected and honour crimes condemned, would not have to be quite so brave if she had more back-up. But the feminists do not want to know, or, if they know, prefer to do nothing. This was certainly a conclusion I didn't want to draw, because I never wanted to publish this essay, or even to make much more than a start on writing it. I wanted women to do the job. After 70 years of hard training, I had finally accepted that it was not a woman's job to wash my socks, but I still thought that if there were thousands of madmen all over the world ready to murder or mutilate their own daughters for imaginary crimes, then it was a woman's job to object in the first instance, always provided that she was free to do so. On the whole, however, it hasn't happened. 

Some people keep a file of outrageous things they read in the newspapers, and sometimes those same people are eventually found dead among their heaps of clippings, having understandably decided that life is not worth going on with. Keen to avoid the same fate, I make a point of throwing almost everything away. But there is a paragraph I saw in 2001, before the twin towers were brought down, that I have never been able to get rid of. When I clipped it out in the first place, I knew it would be harder to lose than a bad dream. I would use the clipping as a marker in a work book, and then deliberately lose the work book in my inland sea of papers. But I always knew where the clipping was. I knew that it would go on sending out its beeping signal until I had summoned up the courage to write something about it. Perhaps the time has come. Anyway, here is the clipping, reduced to the form of a single quotation, with a credit for the speaker. 

"All women killed in cases of honour are prostitutes. I believe prostitutes deserve to die."

Abdul Karim Dughmi, the former Minister of Justice in Jordan, quoted in the Sunday Times Magazine, 8 July 2001.

The "former Minister of Justice" no longer held his post, but he was still prominent enough in public life to have his opinion quoted. A key part of his belief system, it emerged, centred on the principle that if a girl is raped, her father is honour-bound to kill her. At the time, as clueless as anyone else in the West, I was not yet fully familiar with the idea of taking revenge on the victim. Later on, when it finally emerged that a feature of the conflict in the Balkans during the 1990s was the reluctance of Muslim girls who had been raped to tell their own families, I woke up. But even while still asleep I was impressed by what this man had said, mainly because of the eminence of the post he had held and in which country. The fact that this principle could be enunciated at all by any man not clinically insane attained a special piquancy in the context of Jordan, then as now held to be a centre of enlightenment within the Arab world. Stung to attention, I started to keep an eye on the news coming out of Jordan. 

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Graham Davis
August 30th, 2009
12:08 PM
It is right to encourage feminists to make a stand against Islam as women are one of its main victims. However what is really required is a united front by all of us who are concerned about freedom and liberty. Am I exaggerating by comparing Islam to the rise in Fascism in the 30’s? The similarities are remarkable, a supremacist ideology, a ruthless opposition to libertarian values and an aggressive policy of expansion along with a political class largely indifferent to the threat. All religions would like to muddy distinction between church and state but only one, Islam, seeks to remove it altogether. Sharia is not a folksy neighbourhood arbitration service, it is a parasite that seeks to destroy our secular legal system and replace it with its own, misogynistic, homophobic and barbaric practices. Take a look at Saudi Arabia if you want to see what Sharia is like for all but the privileged few. For many Moslems the goal is a global caliphate where no authority is tolerated other than their own. As the film Fitna aptly demonstrates the Quran provides ample justification to pursue any amount of barbarism so long as it is sanctioned by the word of “God”. And what are we doing about it? Nothing and the reason is that we are not willing to assert the superiority of our own values. The fear of offending minority interests and the assumption that multiculturalism, so favoured by the left, is the only policy, has allowed the wooden horse of Islam to take root in many of our cities. So what about moderate Moslems who simply want to get on with their lives? Of course they are not all fellow travellers of the 9/11 or 7/7 terrorists, but polls have shown that when push comes to shove many tacitly sanction the use of terrorist tactics when Islam is threatened, wherever that may be. The problem is that most Moslems identify primarily with other Moslems, rather than their fellow countryman, regardless of the country in which they live, their ethnicity or even the language they speak. Wherever they settle be it Bradford or Brisbane their allegiance is first to God. This is why creeping “islamification” needs to be confronted. We Brits are famed for our tolerance and moderation but if they blind us to a threat to our way of life that is moving inexorably towards us, they will have served us poorly and we will live to regret it.

Sophia
August 29th, 2009
5:08 PM
Thank you, thank you for this blunt, uncompromising polemic on the hypocrisy of "multi-cultural" feminism -- I write as a "Classical" rationalist feminist of the old school. It seems any atrocity can be excused as long as it occurs in a homoginized middle-distance of the mind where individuals and their suffering cannot be made out and the choreography of "culture", and its internal consistencies, are the only values. It all gives cultural imperialism a good name.

kimserca
August 29th, 2009
3:08 PM
oh god the usual guff about 'australian intellectuals' blah blah. No-one ever named or quoted, save for a stray quote by greer, who resides in the UK. a shoddy, self-indulgent, rambling exercise saying nothing new. doubtless you'll be coming out against the afghan govt, now theyve endorsed such laws, Clive? you know, the one we're expending blood and treasure defending?

Tina Trent
August 27th, 2009
7:08 PM
We need to come to terms directly with the phenomenon of justice movements as progenitors of virulent misogyny. South Africa, Australia, throughout the revolutionary Islamic world -- in every one of these places, liberation of a formerly oppressed population is followed by a whiplash of rage against all female populations, some of it directed inward, some outward, but always at women. In the United States, you can see a similar phenomenon in the hate crimes movement, which declares war on "hate motivated" crimes "in the name of justice" with one hand while working hard to deny that women represent by far the greatest number of victims selected on the basis of identity. Whether it is Former U.N. Ambassador Andrew Young trading on his civil rights credentials to whitewash Saudi gender apartheid in corporate America, or President Obama's transition from a paid anti-racial-apartheid worker to an apologist for Islamic gender apartheid, the legitimation of woman-hating through the mechanisms of liberation movements goes a long way to explaining (though not at all justifying) the silence of the feminists: they know perfectly well that silence is the price they must pay for a place at the table. So perhaps it is not the feminists who most urgently need to change their views.

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