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Moore's assistant Anthony Caro, on the other hand, pioneered work that was thoroughly transatlantic in tone. His massive steel works, often in primary colours, are the sculptural equivalent of American Abstract Impressionism. If there was a coherent line between Epstein, Moore and, for example, Richard Deacon, then Caro proved that British sculpture could also be thoroughly un-British, too. 

Indeed, what this exhibition shows, for all the intriguing — and occasionally coincidental — confluences of theme, is that with a few exceptions (the landscape art of Richard Long, for example) there is really no such entity as "modern British sculpture". The diversity of ethnicity and influence that shaped the rest of the British 20th century shaped its sculpture too. After all, Epstein was a Polish-American and our most celebrated living sculptor, Anish Kapoor (an artist not in this show, however), is Anglo-Indian. That is quintessential modern Britain.

Disparateness is also the theme of the major display of the work of the contemporary Mexican artist Gabriel Orozco at Tate Modern (from January 19). Orozco is a playful creator who works in many styles and many mediums — sculpture, photography, video and installations — and he is hard to categorise. His work has no signature look but is marked by a sense of humour, a use of found objects and a delight in pattern-making.

 

This is evident in such pieces such as La DS, in which he cut a Citroën DS car lengthways into three and removed the middle slice before painstakingly rejoining the two outer pieces. The resulting attenuated vehicle is a sort of four-wheeled optical illusion, a real car that, though stationary, seems to be passing at speed. And years before Damien Hirst started playing with skulls, Orozco came up with Black Kites (1997), a skull covered with a black grid that follows the bones' contours and looks as if it has been projected on to them as part of some unspecified phrenological experiment — a modern twist on the crystal skulls supposedly from pre-Columbian South America. Orozco has also rolled a large plasticine ball through New York streets to see what imprints and detritus it picked up (Yielding Stone, 1992), made fake puddles from circles of semi-transparent paper and photographed the condensation of a breath on the polished surface of a piano.

 

His is an abstract art that deals with reality, playing games with the objective by altering it. In its multiplicity it reflects something of the surfeit of visual information in modern society. Orozco's professed aim is not just the objects themselves "but what people see after looking at these things, how they confront reality again". It is worth taking him at his word.

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