But to get back to what Sir Samuel said about utilitarianism: I always have a great problem, even sitting here in this shrine to free markets, with the description of the motivation and rationale of the industrial economy we live in as actually being some random pursuit of self-interest. That seems to me not a very accurate description of what seems to me a system built on virtues rather than on calculation or on self-interest. So I put the economy into the wider group of social constructions, like families, organisations, political systems. I see all of them as built on virtues and undermined by vices. The economy is no different from that.
SB: Well, I agree with some of that as well. There have been quite a few books explaining the success of American business as a result of the Puritan tradition. Now I don't know if you'd agree with that, coming from a different tradition. But there was the idea, in all these books like R.H. Tawney's Religion and the Rise of Capitalism, that the successful businessman was working for his family and for God, and Max Weber had a lot to say about that sort of thing, but somehow the financial side has taken off, a sort of ostentation, which people like Andrew Carnegie would have hated.
I think we should also bring in, as well as the economists, the evolutionary biologists. Now this will probably shock a lot of people much more than Adam Smith, but why do people who have already got £10 billion try to get another £10 billion - and that's irrespective of what they do with it in their will? It's a kind of macho thing where one Wall Street person has got to have a bigger yacht than another, and they've amassed so much but they've still got no time to enjoy it. It arises originally from competition of the male to get the best female, it's why peacocks have such long tails, which only hold them back in the end. I'm not an expert on this but I accept the argument that there's a lot in human nature that can be explained by the primitive drive to get a mate.
DJ: Can I take us back to the present crisis? What do we think about the morality of bailing out bankers and other capitalists, who may or may not have done anything wrong, with taxpayers' money? This seems to be the issue that is particularly acute at the moment in both Europe and America, although there appear be different views on both sides of the Atlantic.
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