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The remains of revolution: Stalinist edifices and barricades as high as sand dunes in Maidan

Kiev was always the city of very cheap prostitutes. But it was never the city of nightmares. Kiev was always the city of dreary bars. Never the city of war.

Like everyone else in Kiev my friend has been having nightmares. This one happened more than once. My friend wakes up. Rubs his crusty eyes: and there they are. They are in the corridors. They are on the sofas. They are in the rackety lift shaft.

My friend trembles, panics. Russians are here. Russians in balaclavas. The Russians have taken over the apartment block. My friend tries to run, to get out, to get to the underground. But Russians can run faster.

The revolution was over. But the war had not yet begun. When I arrived, the airport was ticking over normally. The waitresses were taking orders normally. The roads were clogged normally with second-hand German cars. Until Independence Square — Maidan Nezalezhnosti.

I blinked at Maidan. This was where it happened: the remains of the revolution that overthrew Viktor Yanukoych three weeks earlier. Between the baroque Stalinist edifices were the barricades: rubble, earth and singed tires, planks and smashed glass, netting of copper wire — as high as sand dunes.

Pale sun shone. It was not quite spring. Maidan was peaceful. Maidan was a family day out. Mothers held the hands of little boys. Father stopped for photos with happy daughters. Militia, unshaven, held court in tarpaulin tents with their "exhibits" hammered to wooden planks: bullets, shrapnel, shields and helmets of the riot police who had tried to kill them.

The revolution was over. But the militia were still there. Military tents and makeshift tarpaulins squatted the avenue and covered the square. Maidan, a pretty Facebook activist told me, had changed. Maidan kept changing, beginning with the internet-savvy and ending with the unemployed who still camped waiting for the war.

These were the "self-defence" forces of the revolution: construction workers and teenagers unable to leave Maidan. Aimlessly they warmed chapped hands with crackling oil-drum fires. Afternoon after afternoon, they wandered through the tarpaulin encampment — stuck.

The Facebook activists were exuberant: online government, radical transparency, post-party politics, civil society and social connectivity. They were also in denial. The EU flags were no longer Maidan's majority. The red-black flag was: the flag of Western Ukraine's forest partisans who,  led by Nazi collaborators, fought the USSR into the 1950s.

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Anonymous
April 8th, 2014
8:04 PM
"How to write propagandistic tearjerker while not going anywhere, and get paid for it."

hegel`s advocate
April 3rd, 2014
4:04 PM
antifa may be right in his references to "another Nazi who pretends not to be anti-Semitic" but this is still a great and moving piece of journalism by Ben Judah. The muslims of Bradford who voted for George Galloway can now watch him on Iran tv (Youtube) accusing Israel of sending gunmen and snipers to Maidan ! As a gobshite and shit-stirrer Galloway plies his trade. Leonard Cohen in his song `The Future` says the future is murder. Syria being the obvious example. Zizek too sees the rise of anti-Enlightenment Dark Ages `passions`. Julie Burchill called it the new endarkenment. London has gone from being "Londonistan" to now include "Moscow-on-Thames" and "Dubai-on Thames". How far away from the advanced voting of the people of Uruguay are most countries? And what does the opening of the radical Mayday Rooms,88 Fleet St,London signal? In a few weeks a music cd single `Is That You,Darling?` that I have made with some artist friends will be available from Gothic Moon Records website. Send your email info if you want the free International Gothic Honey Newsletter. Viva Israel and Uruguay and more culture with a sense of justice,truth,beauty and humour.

antifa
March 30th, 2014
5:03 PM
From the Svoboda Wiki page. 'Svoboda advisor Yuriy Mykhalchyshyn established a "‘Joseph Goebbels Political Research Centre" in 2005, later changing "Joseph Goebbels" to "Ernst Jünger."[2] Mykhalchyshyn wrote a book in 2010 citing works by Nazi theorists Ernst Röhm, Gregor Strasser and Goebbels.[51][129][149] Elsewhere Mykhalchyshyn referred to the Holocaust as a "period of Light in history".[150]' Perhaps Ben Judah should do his homework before he interviews another Nazi who pretends not to be anti-semitic.

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