The main dangers of the abduction were the possibilities of stopping the wrong car, encountering other German vehicles and provoking savage reprisals. The identification and immediate escape in April 1944 was helped by Kreipe's coloured metal pennants on the front fenders of his car. When seized, Kreipe lashed out with his fists, was manacled and had his legs tied. The whole episode took only 70 seconds. His badly injured driver, who could not keep up with the escaping partisans, had to be killed.
Since Leigh Fermor could also speak German, he writes more fully and positively than Moss about his relations with Kreipe, who bears up stoically under humiliating circumstances. The youngest son of the large family of a Lutheran pastor in Hanover, Kreipe was 48 years old and unmarried. He had a broad pale face, grey hair and jutting chin. A professional soldier, he had served in the army since 1914 and had recently won a Knight's Cross on the Russian front. His moods during this ordeal ranged from cheerfulness to depression, and he sometimes slept under a blanket with Leigh Fermor and Moss, huddled together against the piercing mountain cold. Leigh Fermor writes in comradely fashion: "The General's behaviour was most friendly and helpful throughout and he put up with the hardships of mountain travel and living rough with fortitude. Moss and I had the impression that he had lost his nerve a bit after the first contact with us. He certainly made no attempt to escape." If he had broken his word, he would have been shot by the Cretans. On May 14, 1944, after 18 anxious days in the mountains, they all boarded the ship to Cairo. Spared the disastrous German defeats in Russia and in Greece, Kreipe remained in British custody until 1947.
The crucial military and moral question, which Moss ignores and Leigh Fermor answers with qualified affirmation, is whether the abduction of General Kreipe was worth the brutal German reprisals: whole villages destroyed and the massive slaughter of men, women and children in August 1944. The survivors rejoiced; the dead remained silent. But Leigh Fermor's heroic exploit, still famous all over Greece, boosted morale during the dark days of the German occupation and gave a glimmer of hope for the final victory.
Leigh Fermor's third major achievement was the travel books about his youthful journey that appeared decades later: A Time of Gifts (1977), Between the Woods and the Water (1986), and the unfinished and posthumously published The Broken Road (2013). A slow, procrastinating writer, blocked for much of his life by the weight of too much material, he resembled Penelope unwinding at night what she had woven by day. His wanderings abroad to write in Benedictine and Trappist monasteries, which he described in A Time to Keep Silence (1953), were also an escape from writing.
Fermor often indulges in unseemly displays of erudition. His learned digressions and serpentine style, his mannered mandarin, even baroque prose, which Lawrence Durrell called truffled and dense with plumage, were influenced by the work of Charles Doughty, T.E. Lawrence and Norman Douglas. This florid style clashes with his descriptions of colourful gypsies and cave-dwelling bandits — dressed in sheepskin jackets, high boots and billowing breeches, with daggers tucked into their belts and bandoleers charged with cartridges — rioting, feasting and firing their carbines into the air or, during a vendetta, into their enemies.
Since Leigh Fermor could also speak German, he writes more fully and positively than Moss about his relations with Kreipe, who bears up stoically under humiliating circumstances. The youngest son of the large family of a Lutheran pastor in Hanover, Kreipe was 48 years old and unmarried. He had a broad pale face, grey hair and jutting chin. A professional soldier, he had served in the army since 1914 and had recently won a Knight's Cross on the Russian front. His moods during this ordeal ranged from cheerfulness to depression, and he sometimes slept under a blanket with Leigh Fermor and Moss, huddled together against the piercing mountain cold. Leigh Fermor writes in comradely fashion: "The General's behaviour was most friendly and helpful throughout and he put up with the hardships of mountain travel and living rough with fortitude. Moss and I had the impression that he had lost his nerve a bit after the first contact with us. He certainly made no attempt to escape." If he had broken his word, he would have been shot by the Cretans. On May 14, 1944, after 18 anxious days in the mountains, they all boarded the ship to Cairo. Spared the disastrous German defeats in Russia and in Greece, Kreipe remained in British custody until 1947.
The crucial military and moral question, which Moss ignores and Leigh Fermor answers with qualified affirmation, is whether the abduction of General Kreipe was worth the brutal German reprisals: whole villages destroyed and the massive slaughter of men, women and children in August 1944. The survivors rejoiced; the dead remained silent. But Leigh Fermor's heroic exploit, still famous all over Greece, boosted morale during the dark days of the German occupation and gave a glimmer of hope for the final victory.
Leigh Fermor's third major achievement was the travel books about his youthful journey that appeared decades later: A Time of Gifts (1977), Between the Woods and the Water (1986), and the unfinished and posthumously published The Broken Road (2013). A slow, procrastinating writer, blocked for much of his life by the weight of too much material, he resembled Penelope unwinding at night what she had woven by day. His wanderings abroad to write in Benedictine and Trappist monasteries, which he described in A Time to Keep Silence (1953), were also an escape from writing.
Fermor often indulges in unseemly displays of erudition. His learned digressions and serpentine style, his mannered mandarin, even baroque prose, which Lawrence Durrell called truffled and dense with plumage, were influenced by the work of Charles Doughty, T.E. Lawrence and Norman Douglas. This florid style clashes with his descriptions of colourful gypsies and cave-dwelling bandits — dressed in sheepskin jackets, high boots and billowing breeches, with daggers tucked into their belts and bandoleers charged with cartridges — rioting, feasting and firing their carbines into the air or, during a vendetta, into their enemies.
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