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A key group within the FIOE is the European Council for Fatwa and Research (ECFR), whose chairman is Sheikh Yusuf Qaradawi, often referred to as the Brotherhood's spiritual leader. ECFR fatwas advise imams on what to tell Muslims in Europe about what is compatible with sharia. 

The rare glimpses of ECFR proceedings do not inspire confidence that it engenders integration. A Sudanese cleric, for example, ruled that marriage without a male guardian's consent is invalid, and that adoption is haram (forbidden) because the non-biological child might see their adopted mother in a state of undress. Nor should the adopted child's rights be equal to the mother's biological child. 

In Egypt, the Muslim Brotherhood's deputy chairman, Professor Mohammed Habib, has said that although the Brotherhood's foreign "entities . . . work in different circumstances and different contexts", they all "have the same ideology, principle and objectives". So what exactly are those objectives?

By far the single most influential figure over the global Muslim Brotherhood has been Sheikh Qaradawi. Now 86, the cleric has described its objective as ensuring that "Islam will come back to Europe for the third time", having been expelled twice. This "conquest", says Qaradawi, will not be "through the sword, but through Da'wa", a form of proselytising; the FIOE has been established to start that "conquest". And after Europe? "We will conquer America," he says. It's a message Qaradawi has repeated since the FIOE was set up.

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Christopher C.
July 2nd, 2013
4:07 AM
"Let me be clear: followers of the Brotherhood in Britain are not advocating violent jihad here. They condemned the beheading in May of Drummer Lee Rigby by two Muslims on a London street in broad daylight. Their organisations have civic-sounding names; they emphasise human rights, respect for democracy and integration." There is a good Islamic word for those public pronouncements. It is taqqiya - religiously-sanctioned misrepresentation (to say it most politely). But "ordinary" Muslims - are they representative of Islam? Here's a suggestion - what if Hassan al-Banna and others like him are the leaders of an Islamic Reformation. The original Reformation, after all, followed Gutenberg, and the much greater availability of the Bible. Luther and thousands of other Christians went to the source and made their own judgements about the Bible's meanings. So, is there a parallel between post-Gutenberg Europe and the Middle East of the early 20th C.? I suggest that Hassan al-Banna and those of his ilk were, for perhaps the first time, a critical mass for the study of the Koran and the adhadith. And they took the exhortations of both seriously. The language is plain. And it is aggressive. It demands the imposition (not the free acceptance) of sharia. In other words, it demands of Muslims that they be total in their acceptance of Islam, and to ensure that everybody else submit as well (after all, that is what Islam means - submission). The point? "Ordinary" Muslims, in the sense that such persons present no threat to post-Judeo Christians, do not really exist. Those who do not wish to compel others to follow Islam are not really Muslims. The West is in very great trouble that even writers such as Mr Ware can part-recognise the danger, but not travel the last, few necessary steps to describe what we are really faced with.

truthseeker
July 1st, 2013
12:07 PM
The article says the Muslim Brotherhood has made Islam political instead of only religious. In fact, Islam makes no distinction between the political and the religious, as sharia law demonstrates. There is no Islamism, there is only Islam.

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