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Accordingly the Brotherhood adopted the slogan "The Koran is our constitution" around which all of society should be organised. To al-Banna there was no difference between religion and politics because religion was politics. 

Over the decades, from this Islamist ideological trunk have sprung more radical offshoots, including al-Qaeda. For it was al-Banna who inspired the jihadist belief in elevating death over life,  which arouses such incomprehension in the rest of us.

Today the original "Society of Muslim Brothers", as al-Banna called his group, has morphed into a broader movement which the Brotherhood's former "Supreme Guide" Mohamed Akef says now spans more than 70 countries. Some say that following the collapse of fascism and Communism it is fast becoming the latest — and potentially most dangerous —of history's grand political ideas. The former head of the MI6, Sir Richard Dearlove, for example, has described the Muslim Brotherhood as being "at heart, a terrorist organisation".

Let me be clear: followers of the Brotherhood in Britain are not advocating violent jihad here. They condemned the beheading in May of Drummer Lee Rigby by two Muslims on a London street in broad daylight. Their organisations have civic-sounding names; they emphasise human rights, respect for democracy and integration.  

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Christopher C.
July 2nd, 2013
4:07 AM
"Let me be clear: followers of the Brotherhood in Britain are not advocating violent jihad here. They condemned the beheading in May of Drummer Lee Rigby by two Muslims on a London street in broad daylight. Their organisations have civic-sounding names; they emphasise human rights, respect for democracy and integration." There is a good Islamic word for those public pronouncements. It is taqqiya - religiously-sanctioned misrepresentation (to say it most politely). But "ordinary" Muslims - are they representative of Islam? Here's a suggestion - what if Hassan al-Banna and others like him are the leaders of an Islamic Reformation. The original Reformation, after all, followed Gutenberg, and the much greater availability of the Bible. Luther and thousands of other Christians went to the source and made their own judgements about the Bible's meanings. So, is there a parallel between post-Gutenberg Europe and the Middle East of the early 20th C.? I suggest that Hassan al-Banna and those of his ilk were, for perhaps the first time, a critical mass for the study of the Koran and the adhadith. And they took the exhortations of both seriously. The language is plain. And it is aggressive. It demands the imposition (not the free acceptance) of sharia. In other words, it demands of Muslims that they be total in their acceptance of Islam, and to ensure that everybody else submit as well (after all, that is what Islam means - submission). The point? "Ordinary" Muslims, in the sense that such persons present no threat to post-Judeo Christians, do not really exist. Those who do not wish to compel others to follow Islam are not really Muslims. The West is in very great trouble that even writers such as Mr Ware can part-recognise the danger, but not travel the last, few necessary steps to describe what we are really faced with.

truthseeker
July 1st, 2013
12:07 PM
The article says the Muslim Brotherhood has made Islam political instead of only religious. In fact, Islam makes no distinction between the political and the religious, as sharia law demonstrates. There is no Islamism, there is only Islam.

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