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In the mid-1970s I helped a friend to get a professorship in theology at the University of Salisbury (now Harare) in Southern Rodesia. A couple years later he and his wife returned to England for a term's leave at my college in Oxford. On our first meeting, he reported that a short while ago he had attended a dinner in Salisbury and set next to an odd-looking fellow, who told him that he knew me and my wife. It was John. 

Sure enough, on May 15, 1978, a letter came from John written by hand and, as may be expected, in versified form, which after some initial personal remarks, developed into a disquisition on the Holy Trinity, but ended inconsequentially with a heartfelt last line: "Forgive me if I ever was unkind."

He was forgiven and Pam's poem in reply, mimicking John's style and correcting his trinitarian theology, lovingly finished on behalf of both of us:

Heaven keep you safe and sound dear John
And bless the bed that you lie on.

This prayer was not heard in heaven. By 1979 the situation in Southern Rhodesia, soon to become Zimbabwe, had fast deteriorated. The colonial authorities advised all the whites to evacuate the region, but John was not going to abandon his beloved protégés. We learned from the British newspapers that on September 3, 1979, the "lepers' saint", "a man of love and peace who could not hurt a fly" — the words of an African friend — was shot dead by Mugabe's marauding guerrillas while kneeling in prayer. 

Two weeks later a requiem mass was celebrated in Salisbury Cathedral by the local archbishop. The process potentially leading to John's beatification was launched by the Catholic bishops of Zimbabwe, supported by the John Bradburne Memorial Society, which also collects money to support the Mtemwa leper camp. 

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Anonymous
December 17th, 2012
6:12 AM
I have fun reading the article though I am not religious.

Michael Barger
October 1st, 2012
12:10 PM
Impressed by your invaluable scholarship I am even more deeply moved by your full accounts of these marvelous saints. This is a major contribution for which I am deeply grateful.

Lago1
September 4th, 2012
2:09 PM
"John Paul made the notion more elastic by removing execution as an essential ingredient of martyrdom. For him, it was enough that clerics, especially bishops, died in Communist jails." I don't think this statement is correct. For example Saint Philip Howard was canonised by Pope Paul VI in 1970 as one of the "40 martyrs of England and Wales". Yet he was not executed. Instead he died of dysentery in the Tower of London.

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