It requires first of all a clear understanding of the historical and geographical context in which we articulate our views. Stalinism, for example, should not be regarded as some distant abstraction, as irrelevant to modern-day politics as the Bismarckian militarism of 19th century Prussia. It is a powerful and toxic force that modern Russia has yet to confront. The fact that Vladimir Putin regards the Molotov-Ribbentrop Pact as lawful is not some curious historical footnote. It is as outrageous as if a German chancellor were to maintain that the Munich agreement on the dismemberment of Czechoslovakia had been “just another treaty”. Our ahistorical, optimistic age finds that difficult to grasp. Politicians with a strong sense of history are rare. “That was then, this is now” is an easy retort to those who raise the whiskery problems of the past.
A degree of historical amnesia is a necessary lubricant in politics. The postwar rapprochements between France and Germany, or more recently between Britain and Ireland, would not have been possible if either side had stuck rigidly to a script featuring past historical wrongs. But that presupposes goodwill. Germany and Poland get on pretty well — but it took Willy Brandt’s genuflection in Warsaw in 1970 to dent the Polish conviction that nothing could be forgotten or forgiven. Nobody should rub modern-day Russians’ noses in the Katyn massacre, or the mass deportations from the Baltic states to Siberia of 1941 and 1949. But the quid pro quo is that Russians do not speak of those years with pride or nostalgia.
Secondly, we have to be a lot blunter about what we are doing and why we are doing it. Why do we accept the language and citizenship policies in Estonia and Latvia, which the Kremlin portrays, now with increasing vehemence, as a discriminatory blot on the West’s record? Why do we think Kosovo deserved to be independent, while Transdniester (a breakaway region of Moldova) doesn’t? Is it solely because the Kosovan leadership is pro-American and the separatists in Transdniester are Lenin-loving Soviet holdovers? If so, it is hardly surprising that Russians and others think we are being hypocritical.
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