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At the conclusion of his book Dr Norman lists certain political disasters that might have been avoided by the application of Burkean thought, and he includes the euro. His memory is short. The most Burkean of Tories — the Hurds, Clarkes, Heseltines, all those who bought into every other middle-of-the-road tenet of Burke's conservatism — actively supported the euro. It was all about the creation of a bigger society, was it not? And I cannot fathom what the author means by the phrase "understood conservatively, markets are not idolised, but treated as cultural artefacts mediated by trust and tradition." A market is not a cultural artefact: it is a place where buyers and sellers meet and exercise the freedom to make a bargain with each other.

Nor do I understand how a claim such as, under the Burkean ideal, "majorities have their say, but minority rights are protected" fits in with the present Prime Minister's idea of conservatism, if he has one, after the same-sex marriage fiasco. That episode also disproves Dr Norman's argument that "parties are thus an institutional corrective to personal, arbitrary or capricious government". 

He may have helped invent the party system, but Burke was a factionalist. The Conservatives who cast themselves in his image are, like him, old Whigs. They are no longer mainstream Conservatives, and neither is Mr Cameron, who is not with them either. Burke will always be the man in the middle, embodying the conflict between what Churchill called "the Burke of Liberty and the Burke of Authority". For all his efforts, Dr Norman does not prove Burke's seminal importance, or relevance, to the conservatism of today.

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Paul Marks
July 26th, 2013
12:07 AM
I think a lot more highly of Simon Heffer than I do of Dr Norman - but neither man really understands Edmund Burke. For example he was not particularly interested in "Parliamentary Sovereignty" (indeed he hated the "very sound" of the sort of stuff that fascinated Fox and others), but Burke was very interested in the defence of the secure possession and civil use of private property (whether in Ireland, India, America or India). For example in his efforts to repeal the statutes against "engrossing and forestalling", the sort of "deregulation" that Dr Norman (quite falsely) blames for the present economic crises - the real cause, the vast (and government promoted) increase in the supply of credit-money over recent years would have been better understood by Edmund Burke than by modern politicians (he did not have the disadvantage of their "education"), but he would have been thunderstruck by the scale of it. Nor is it true that Burke became entirely defensive after 1789 - on the contrary such things as his campaign to repeal restrictions on Catholic property rights in Ireland, and against the abuse of persons and possessions in India continued. Edmund Burke certainly had no love for the speculators in the national debt (of for people who tried to lend what no one had really saved) and those people who were always after some government contract of other favour - but he was, in fact, the sort of roll-back-the-state "ideological" person that Dr Norman detests. Such works as "Thoughts and Details on Scarcity" could have been written by Burke at any time in his adult life.

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