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This was a subject that interested so great a man as Cardinal Newman. In The Idea of a University he said that a liberal education makes "not the Christian, not the Catholic, but the gentleman", and went on:

It is well to be a gentleman, it is well to have a cultivated intellect, a delicate taste, a candid, equitable dispassionate mind, a noble and courteous bearing in the conduct of life; these are the connatural qualities of a large knowledge; they are the objects of a University . . . but they are no guarantees for sanctity or even for conscientiousness; they may attach to the man of the world, the profligate, the heartless.

Which is why for Dr Arnold, the Christian basis of education took priority. His headmastership came at a time when the public schools were notoriously dissolute. At Eton, John Keate, headmaster from 1809-1834, sought to assert some degree of control by mass floggings. But in 1834 the Quarterly Journal of Education reported that "before an Eton boy is ready for the University he may have acquired . . . a confirmed taste for gluttony and drunkenness, an aptitude for brutal sports and a passion for female society of the most degrading kind, with as great ease as if he were an uncontrolled inhabitant of the metropolis." Public opinion would no longer tolerate this kind of thing. It looked for moral leadership, and three years before Queen Victoria ascended the throne, the new headmaster of Rugby stepped forward with charismatic earnestness to provide it. Arnold's sermon on "Christian Education", preached in Rugby Chapel, begins: "This is the simplest notion of education; for, undoubtedly, he is perfectly educated who is taught all the will of God concerning him, and enabled, through life, to execute it." Arnold expected his praepostors, or prefects, to work with him, and with God, to defeat evil. 

It is difficult to disentangle what Dr Arnold was really like from the heroic legend constructed around him after his death in 1842 aged only 46. His former pupils sang his praises: Arthur Stanley, later Dean of Westminster, in The Life of Arnold, published in 1844, and Thomas Hughes in Tom Brown's Schooldays, published in 1857. Many of Dr Arnold's carefully chosen staff revered him and went on to become headmasters too. His fame grew throughout the 19th century and in 1896 a bust of him was erected in Westminster Abbey, alongside one of his son, the poet and critic Matthew Arnold.

Dr Arnold's personal influence naturally diminished as those who had known him died. As Alicia C. Percival remarks in Very Superior Men, her study of some early public school headmasters: "The practical use of prefects in a school society remained . . . but the search for the Christian community —though no 19th century public school head would have wished to be considered as having abandoned it — appeared less urgent."

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Jon
September 7th, 2012
2:09 AM
The decline of the gentleman is very interesting, but now as it appears along with a thousand other signs of cultural feudalization, I cannot somehow make myself yearn for the gentleman's return. The education of gentlemen is a fundamentally aristocratic act. There is no getting around it -- and this includes the "fundamentally hypocritical" connotation; a gentleman must be blind to his own self-interest and self-regard. There are always those few wonderful examples, but they are equally as rare as the wonderful examples of gentlemanly scientific diligence and genius: notable because of their rarity, but remembered as part of a golden age whose chief characteristic was... (drumroll please) -- the favored position of the gentleman.

Gregory Smith
September 6th, 2012
12:09 AM
Read Shirley Letwin's book, The Gentleman in Trollope, referred to in this article. Anyone who is interested enough in this subject to have read this far would find it fascinating - perhaps even uplifting. It is a work of astute observation and intelligence, on a subject that deserves far more attention than it gets.

Lucius Annaeus
September 5th, 2012
9:09 PM
I think the report of the demise of the gentleman is exaggerated. I shall give you one example. In the recent horrific shootings in Aurora, Colorado, it was mentioned that three of the victims were young men who died whilst protecting their girlfriends from the shooter by covering the girls with their own bodies.

Charles Jaffe
September 5th, 2012
6:09 PM
Doesn't the concept of being a gentleman come from ancient Greece? Did not the Renaissance revivification of such attitudes,adapted by the Christian culture create the European gentleman. Much of what we consider gentlemanly behavior doesn't seem specifically Christian to me but shares characteristics with pagan and oriental variants. A specifically Christian gentleman then may be a stage in a continuing evolution.

BMerker
September 5th, 2012
5:09 PM
In letting the ideal of 'the gentleman' slip into oblivion the modern world has missed the chance to equip itself with an universal ideal or identity-model for adulthood, something it so obviously both needs and lacks. It is not inconceivable that a transition could have been made from the Christian gentleman to a secular ideal of gentleman and gentlewoman, embodying the best we can conceive of in terms of personality, bearing, and dealings. I am afraid that Andrew Gimson is right, however, no such transition has been made. The gentleman is no longer a live ideal, and that should be an occasion for sadness and regret. But perhaps it is still not too late???

stephenkennamer...
September 5th, 2012
4:09 PM
The conservative nostalgia for a way we never were always astounds me. As I have just finished reading Dickens's Bleak House, forgive me for demurring from the rosy picture of Victorian morality presented here. The author bestows the accolade of "so great a man" upon that inveterate careerist and opportunist Cardinal Newman, who was so narcissistically impaired that he dealt with every petty theological dispute by moving to another sacred venue and trying once again to have it all his own way. From Calvinism to Anglicanism to Roman Catholicism, he moved ever rightward in search for an authoritarianism that he could call his own. But switching never made him more tolerant: he could never endure any dissent from the dogma of whichever catechism he was currently espousing or whichever church he was currently attending. When he was a fervent Anglican at Oxford, he tried to keep his former evangelical associates out. When he became a fervent Catholic in his Third Great Awakening, he wanted Catholics in. Early and late, it must be Newman's Oxford. As Nietzsche said: "A religious person thinks only of himself." But I suppose Newman was a gentleman--held the door for any ladies who had to be expelled from the Oxford library. The good old days!

andrewe5
September 5th, 2012
1:09 PM
That's Alec Douglas-Home, Bernie, not Hume. You're confusing him with a lesser order of Humes. Goodness, how quickly we forget. Sic transit gloria mundi.

Dismanirie
September 5th, 2012
12:09 PM
The monstrous burden taken on by my parents to educate my brother and me in the preparatory and public school system in the UK may not have been entirely wasted. Although my brother determined that school was not for him by his mid-teens, I was too chicken to run away, and endured the full gamut of 12 years in two institutions. I look back on that time with little emotion, but have daily been gratified by evidence that my education (in the literal sense) conferred on me a humanistic discipline to always consider the perspectives and interests of the other party. "Do unto others ...." is the one great philosophical tenet of behaviour which these twelve years of schooling gave me. It may be presumptuous to assume that I am a "gentleman" by virtue of this education, but the truth is that the syllabus and teaching examples are sorely lacking in today's curricula and styles of schooling. God bless my parents for their sacrifice!

Bill Robertson
September 5th, 2012
12:09 PM
My dear Bernard the Falconer, there is at least one gentleman left in the world. Good day to you, sir - good day to you!

Jan Sand
September 5th, 2012
11:09 AM
Although I am neither English nor Christian nor a graduate of any of the mentioned institutions I try to behave decently to all humans and whatever animals come within my contacts. I take occasional exception to mosquitoes and cockroaches but I try to be fair. Turning the other cheek to some creatures of the lower species such as the bulk of politicians and those engaged in financial manipulation merely presents them with opportunities so they must be treated with the harshest responses.

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