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It is the formulaic choice of words that is so troubling here, not the aspirations themselves. The buzzwords of equality are mixed with those of the corporate strapline to produce something that means nothing. But if the deforming language in which universities now feel forced to present themselves does not come from party ideology, then who is responsible for it?
In an earlier essay in this magazine, I traced the argument about the utilitarian versus the liberal idea of the university back to John Stuart Mill's essays contrasting Bentham with Coleridge. A replay of Bentham v Coleridge took place at the end of the 1950s in the form of the argument about "two cultures" that was sparked by C.P. Snow's pronouncements on the subject. Snow was the Benthamite pragmatist, while the role of Coleridge was played by the Cambridge literary critic F.R. Leavis, who had brought the Mill essays back into prominence some years before (it is notable, by the way, that if one were to characterise the style of Stefan Collini's book, one would have to say that it sounds like Leavis with jokes).
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