Leave aside if you can the sensible objection that the offence principle justifies the censoring of political debates — for do not many politically committed people find the views of their opponents "exceptionally offensive"? — and instead look at the boomerang that has whirled back through the air to smack the children of the 1960s in the face. They knew that racists, homophobes and misogynists were bad people with terrible ideas, and too few worried about the ground they were conceding when they accepted excessive restrictions on free speech. They ought to know better now.
Because they decided that they must do more than fight bad ideas with better ideas, and allowed "offence" to a supposedly marginalised faith or racial group, rather than actual harm, to be grounds for censorship, they could not defend liberal principles against faith groups that were racist, homophobic and misogynist.
Meanwhile on the libertarian Right, utopians think that writing a book about freedom of speech is not so much pernicious as pointless. Why bother when new technology has moved us into a new world, the liberalism of which would make Mill blink with astonishment? Debates about blasphemy, privacy, hate-speech, libel and official and corporate secrecy are leftovers from the analogue age. The wonder of the web has dispatched the concerns of the past to the dustbin of history. Now we can write what we want and no one can stop us.
Censors can try, of course. But when they do, they will find that they cannot contain the web. Look at the Arab revolutions where it allowed the rebels to break the dictatorships' information monopolies. Or look at WikiLeaks, the journalistic phenomenon of the age. It dumped masses of confidential information on to the internet about the American war in Afghanistan and the American war in Iraq and the American prison at Guantánamo Bay and the American State Department. America, the most powerful country in the world, could not stop it. WikiLeaks was based in Sweden, beyond America's control, although everyone in America with access to the internet could read what it published.
If Stanley Fish is an extreme representative of authoritarian liberalism, the American futurologist Clay Shirky represents extreme techno-utopianism. The internet, he cried, was delivering freedoms that men and women once needed liberal constitutions and democratic governments to guarantee. "To speak online is to publish, and to publish online is to connect with others. With the arrival of globally accessible publishing, freedom of speech is now the freedom of the press and freedom of the press is freedom of assembly. Naturally the changes occasioned by new sources of freedom are most significant in a less free environment."
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