Is there a direct connection between Muhammad's treatment of women, especially his wives and concubines (some of whom were young children or captives, who had no choice but to submit to his whims), and that of Gaddafi, who by any standards was a monster? In both cases, a man assumes absolute power and a mystical title (Muhammad was and is "The Messenger" or "The Prophet", Gaddafi was "the Guide"), which entitles him to take any girl or woman he wants and treat her as his property — with Allah (in the Koran) granting Muhammad the privilege of having as many wives as he wished, including taking his adopted son's wife and then changing the divine law to make this legal.
One harrowing story in Cojean's book on Gaddafi focuses on a girl we know as Soraya. In April 2004, Gaddafi was visiting a school in his home town of Sirte, on the Mediterranean coast 350 miles east of Tripoli. A 15-year-old girl was selected to present gifts and flowers to Gaddafi but what followed was almost beyond belief. Soraya was taken away and undressed. Her measurements and a blood sample were taken, then her entire body was shaved except for her pubic hair. She was made to wear a G-string and a low-cut dress, and make-up was plastered on her face. She was then shoved into Gaddafi's room.
Gaddafi was lying naked on his bed. The girl tried to escape, but one of the female helpers grabbed her and held her down. What followed was an ordeal involving rape, humiliation and torture, the first terrifying episode in what would become seven years of hell for Soraya. Gaddafi had a number of ways to abduct his victims, such as abducting brides from their wedding ceremonies, and from schools. He even kept a secret flat at the University of Tripoli, where he abducted and raped students.
In direct contrast to Cojean, Hazeldon does not condemn Muhammad's treatment of women. She does not question the morality of his marrying the six-year-old Aisha and consummating the union when she was nine. Instead, she suggests that Aisha was really about 12, in other words past puberty, and must have exaggerated her youth to make herself seem special. This seems a strange attitude in the light of modern experience of child abuse. Gaddafi's predatory behaviour has been rightly condemned by reviewers of Cojean's book, and it is sickening that visiting Westerners (including Tony Blair) seem to have assumed that the women who surrounded Gaddafi were there voluntarily.
But wasn't his behaviour more or less sanctioned by Muhammad's example and the sharia law he bequeathed? By the time he came to power in 1969, Gaddafi probably thought he was entitled to treat women as he did, because the Koran exempted Muhammad from even the restriction to four wives that is supposed to apply to all Muslim men. These two individuals, though separated by 1,400 years, throw light on why Islam has such a problem, in theory and practice, with women. How ironic that, in 1981, Gaddafi said he had decided "to wholly liberate the women of Libya in order to rescue them from a world of oppression and subjugation".
I have often been accused of being racist for speaking out against the full-face veil and other harmful cultural practices, such as forced marriage. One well-known feminist who is opposed to the criminalisation of forced marriage because, in her own words, it "stigmatises an entire community" said to me during a debate that she did not want the see the same thing happening to Muslims as happened to the Jews under Nazi Germany.
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