In recent years there has even been a move towards legalising polygamy in countries such as Russia and Indonesia, and the arguments about why that might be a good idea are filtering into British debate. In the UK we have a semi-legal system of polygamy, where a blind eye is turned to men of Pakistan origin bringing more than one wife into the UK and claiming state benefits for them.
Caroline Humphrey, a Cambridge University anthropologist, argues that the critical issue is demography, rather than exploitation. In her article "Sex in the City: the new polygamy" (Cambridge Anthropology, Vol 29, 2009), Professor Humphrey states that polygamy was a way to overcome the reality of a population where women outnumbered men. The women she interviewed told her that the legalisation of polygamy would be a blessing as it would give them rights to a man's financial and physical support, legitimacy for their children and rights to state benefits.
The same arguments used here to justify polygamy are those that are often used by liberals arguing in favour of prostitution. It is misguided cultural relativism. I have interviewed women in polygamous marriages and, unlike the relatively privileged, alternative folk in the West who chose to have multiple partners, these women enter such arrangements out of a fear of social exclusion and economic deprivation. Patriarchy and poverty are the drivers, not sexual liberation.
Feminists from a non-Muslim background commenting on the abuse of women under Islam are, according to the cultural relativists, no longer human rights defenders but bigots and racists. Last summer I was asked to speak at the New Turn conference on women's rights hosted by Queen Mary University of London, When the programme was published a protest followed, led by QMEquality, the university's student feminist society, supported by the lesbian, gay, bisexual and transgender community (LGBT) and its supporters, on the grounds that they believed me to be "transphobic", following an article I wrote in the Guardian Magazine ten years ago about whether it was appropriate for a male to female transsexual to counsel female rape survivors. The issue of my "Islamophobia" was dragged into the mix: "We would like to express our anger at New Turn's deplorable decision to invite Julie Bindel to speak at their ‘Women in the 21st Century' event. Her remarks on the niqab also reveal her Islamophobia, presupposing a lack of agency on the part of Muslim women.
"From a standpoint of solidarity with our trans, bisexual and Muslim colleagues on campus, we condemn not only Bindel's bigotry, but also New Turn's willingness to legitimate it."
QMEquality appealed for a boycott ifthe organisers refused to cancel my appearance. Three days before the conference I was told I was being dropped from the programme. Those who had called for my ban classed themselves as feminists and believed they were supporting their Muslim sisters.
British-born Jewish feminist blogger Rebecca Schischa experienced similar aggression from fellow feminists while trying to address specific forms of female oppression affecting women who live within different cultures. Following a post she wrote in support of Ayaan Hirsi Ali, the Somali-born author and feminist campaigner who has been vocal about the tyranny of cultural relativism, a "well-informed friend" questioned her wisdom in citing Ali in the first place: "She [Hirsi Ali] is, I guess, the most well-known face of the common cause formed by (absolutely well-meaning but ignorant) western feminists and Islamophobes. I can't really see her as brave. Megalomaniac and self-promoting and full of righteous zeal, yes. But don't forget she has an awful lot of adoration and support from the right wing (and the pretty far right wing in Holland)."
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