The prophetic trajectory in the Bible, confirmed by the teaching of Jesus himself, is self-critical, relentlessly pointing out the shortcomings of society, of ruler and ruled and placing before them God's demand for justice and compassion. We should take pride in our free society, where such criticism is possible, but we should also acknowledge its origins. The tradition itself is necessary for bringing a critique to bear on contemporary cultural mores rather than simply capitulating to them.
I am glad that Michael Gove is setting out to remove our collective amnesia — and to enable us to see our history as a connected whole. This will need us not only to be imaginative about our relationship with our neighbours or our environment. It will have to mean also the rediscovery of our spiritual and moral identity and, therefore, of that which has given it birth.
The Judaeo-Christian tradition provides the connecting link to "our island story". Without that tradition, it is impossible to understand the language, the literature, the art or even the science of our civilisation. It provides the grand themes in art and literature: of virtue and vice, atonement and repentance, resurrection and immortality. It has inspired the best and most accessible architecture. It undergirds and safeguards our constitutional and legal tradition.
But the tradition of the Bible is wider than that. Its concern is for the whole of humanity. In a rapidly globalising world, it is becoming an important way of understanding the spiritual and moral dimensions of life without yielding to the temptation of becoming a totalitarian ideology that seeks to provide for even the minutiae of daily living and leaves little room for freedom. As Peter Hitchens has shown, atheistic secularism also leads to totalitarianism by a different route.
There is plenty of recent history to justify this thesis. Will we choose the renewal of a tradition which, as T. S. Eliot saw, is at the root of almost everything we value, or is it our future to wander in a sea of moral and spiritual eclecticism without a compass to give us our bearings?
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