In addition to this, and arguably more widespread, is what has been called "procedural secularism". This assumes that the public space is a tabula rasa and that consensus about the issues of the day will develop as all sides contribute to the debate. In its best forms, it is willing to allow religious perspectives to be active in this debate. The problem is, of course, that the public space is not, and never has been, a blank slate on which anything can be written. It has its own plausibility structures, assumptions and norms. If these are not informed by a Christian vision, they will undoubtedly be informed by some other paradigm, whether that is Marxism, programmatic secularism or some other worldview. The people of this country have to decide which they would rather have: the tried and tested paradigm of the Christian faith, which, even if imperfectly understood and applied, has served them well, or untested theories which may appear to confer greater liberty on individuals but which can lead to social disaster.
The crises have revealed the peril in which we find ourselves. What is the way out of danger? We should not put too much hope in the institutions somehow renewing themselves. What we need are genuinely popular movements for the renewal of national life as a whole. One of the elements missing in the political life of this country is Christian Democracy. I am not saying that we should simply imitate what happens in Europe and elsewhere but politicians of all kinds should consider whether political movements founded on Christian principles would be beneficial for the political process.
It may be that we need a grand assembly of political and community leaders and the Third Sector, as well as representatives of churches and faith communities to discuss these issues openly and thoroughly so that a national consensus may emerge. We want a nation at ease with itself where relationships, each in its own way, are deep and enduring, where there is opportunity for the nurture of the soul as well as the body and where there is a clear moral and spiritual vision which is about the destiny of persons as well as communities. If we can obtain a consensus, which is not only political and economic but also spiritual and moral, then these crises we are facing will have been worth it.
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