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In fairness, the Grender piece is on the surface about Nick Clegg, but it is clear that his policies matter because he (and she) believe in them personally, not because they have any objective value to anyone else. The Barclays letter shows that the new sensibility has penetrated the business world: even bloodless corporations now pretend they have feelings. Notice that although remedial action is promised it is not specified, like a child promising to be good forever. What the letter really says is: "We've been caught. Let us get away with it. What matters is our profit, and that depends on your compliance."

This narcissistic writing embodies two equally dangerous assumptions. The first is that emotion is more important than thought. "Passion" is the pre-eminent virtue, and no context is too banal. "Shop with passion! Shop with a purpose!" urges Amnesty International, in an email flogging T-shirts with human rights slogans. The second is that no subject is more important than the writer. Coren patronises any of his readers who might be interested in politics (notice that this approach rests on a false choice between public engagement and parenting). Nothing is trivial and nothing innately significant, except the feelings of the writer. In this confessional discourse abstract concerns and private sentiment get muddled up, while tone of voice and subject-matter are often mismatched, as in the case of the Rifkind passage on torture above.

English is a supple language; this is one of its great strengths. Words have always changed their shape and meaning, served different parts of speech, come and gone over time. But now, something is happening to words themselves. It's not merely that this or that word is used incorrectly. Words no longer have to mean anything at all.

Consider again the passage above about Nick Clegg from Olly Grender, the Liberal Democrat spin-doctor. Those on the receiving end are not supposed to think but to make a positive emotional connection with Clegg (and Grender). The cognitive communication serious politics once demanded has been replaced by the "affective communication" of marketing. To grasp the scale and speed of the change, let's compare the leadership speeches at past Tory and Labour party conferences to those of today.

Thirty years ago Britain was convulsed by the tragedy of the miners strike. Here is a section from Neil Kinnock's critique of Margaret Thatcher, as delivered at Blackpool in 1984:

In all economic policy, in all social policy, in their very appearance and their conduct of government, this government creates the climate of confrontation, the conditions of conflict: it speaks only the language of conquest. And, in the midst of all that chaos, in the midst of all that assault on the essentials of civilised life in this country and of values in this country, they call for the condemnation of violence. I do not respond to that because it is a taunt, a call to forswear intimidation from a government that bases its whole policy on intimidation.

Here is part of Margaret Thatcher's response to the Labour leader a week later:

It seems there are some who are out to destroy a properly elected Government. They are out to bring down the framework of law. That is what we have seen in this strike. And what is the law they seek to defy? It is the common law created by fearless judges and passed down across the centuries. It is legislation scrutinised and enacted by the Parliament of a free people.

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Kent
April 26th, 2015
1:04 AM
Most writers come from a middle to upper middle class suburban background. They have experienced no hardship. Even to have gone through National Service someone has to be at least 75 years old. Undertaking a job where mistakes can kill one,such as mining, fishing , construction, armed forces, forestry, farming, oil industry etc, etc forces an individual to face reality, namely death or injury. Most people in the UK can now live a life where a mistake does not cause death or injury; consequently they can live an existence cocooned from reality. If one looks at the toughest life a person can lead in Britain, it is probably in the Special Forces. These people have spent years training their minds and body to endure hardship, and survive when the slightest mistake will lead to death. Consequently, they can overcome extreme challenges. The less human trains their body and mind to endure hardship and overcome extreme challenges, the less they are capable of doing so. These writers are just a manifestation of much of western society, one that is incapable of enduring hardship and overcoming challenges, so it creates a reality with which it can cope.

Rod Thomas
April 16th, 2015
6:04 PM
Solipsism may be defined as the philosophical doctrine that my percepts alone exist. Peter Oborne and Anne Williams’s claim (March) that it lies at the heart of contemporary prose and political discourse reminded me of one of Bertrand Russell’s jokes. In his book Human Knowledge, Russell recounts how he received a letter from a logician who said she was a solipsist and that she was surprised that there were no others. No, solipsism is not at the heart of our political discourse – if only because that discourse presumes other people to exist. Subjective introspection, dippy self-indulgent thinking, egoism, narcissism and personal emotion have largely displaced reasoning in the practice of political speech-making and journalism. But an explanation of that trend needs to consider the influence of other philosophical doctrines. It might start with the doctrine of individualism: that the only thing that matters is the freedom of the individual to gratify their desire. And it might proceed to consider the doctrine that the rationality of our knowledge resides not in our willingness to argue over it, but in our commitment to our beliefs, or to our personal experiences and inherited traditions. For if we think that these give our knowledge an infallible pedigree that is ultimately beyond question, then what is to be gained from arguing over its content? If we subscribe to these kinds of doctrines then our political discourse will necessarily resemble a series of personal declarations, or even worse, it will be characterised by hysteric outbursts and the exchange of personal insults between those who simply disagree with one another.

trialanderr0r
April 11th, 2015
10:04 AM
We've been waiting over a month now for a source for the alleged GCSE revision guide. I'm tempted now to say that Mr Oborne "made it up".... "to make his argument more convincing"... If that is the case, the soft whirring you hear in the background is probably Orwell spinning in his grave...

Nasrudin
March 13th, 2015
11:03 AM
I notice someone else has mentioned this above also but I have to add too and say the GCSE questions look made up "Present Opinions as Facts . . . to make your writing persuasive." I can't find a source for that outside this article. Has anyone a source?

Asmilwho
March 13th, 2015
9:03 AM
@Dave Weeden You're quoting A E Houseman's "A Shropshire Lad", published in *1896* and using it to back up an article describing modern-day writing, as if it suffered from the same modernist faults? Not sure I follow you

Jeff
March 11th, 2015
6:03 PM
A similar notion was expressed, from the American perspective, in Philip Roth's novel The Human Stain. The story, involving themes of race and identity, was a tool used to convey the prevailing message; the media, politics, and citizenry of the United States collectively went mad during the Clinton/Lewinsky controversy (1998), and it's a rabbit hole from which we have never managed to climb out.

trialanderr0r
February 27th, 2015
4:02 PM
Can we have a source for that GSCE revision guide? (so we can all point at it and laugh/cry)

Anonymous
February 27th, 2015
2:02 PM
Having a hard time believing the following: "The new narcissism is taught as an examination technique. Here are some tips from a GCSE revision guide for the English Writing examination: Use Emotive Language to get through to your reader . . . You could tell them some shocking or disturbing facts. Use Facts and Statistics . . . You can make these up if you like, but make sure they sound realistic. They'll make your argument more convincing. Add Generalisations . . . They're a good way to sound forceful and convincing. Include Personal Anecdotes to add interest. Present Opinions as Facts . . . to make your writing persuasive." We were always taught the value of facts and opinion and not to obscure them in writing. Has it changed that much in nine years? Evidence?

Dave Weeden
February 26th, 2015
9:02 PM
"Into my heart an air that kills/From you far country blows./What are those blue-remembered hills?/What shires, what farms are those?" As the authors rightly point out, self-centered ("my heart") claptrap like this may convey emotion quickly, even economically, but only to youth already dead of soul through exposure to advertising and television and, above all, the lack of a good classical education.

Dave Weeden
February 26th, 2015
9:02 PM
It's a bit of a shame that Bernard Levin fitted the description of a celebrity columnist so well, and him writing in the 60s. Ditto Clive James in the 70s.

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