The role of religion in this regard certainly defies comparison with either Judaeo-Christian or East Asian culture. Islamic clerics and legal scholars do not refer to the use of WMD as a taboo, as has become the rule in the West. The lack of distinction in Islamic law of war (jihad) between "combatants", who may be killed, and "non-combatants", who may not be harmed, makes utter rejection of the use of such weapons legally untenable. Sunni scholars widely agree that the acquisition of nuclear weapons is at least permissible if not obligatory for Muslim states, on the grounds that they are obliged to maintain parity if not superiority over "the enemy", and to "make the enemies of the ummah tremble". A fatwa by the Saudi Sheikh Nasser bin Hamid al-Fahd in May 2003 concludes that use of such weapons against the US may be seen as "obligatory". The fatwa is based on various verses in the Koran, which allow Muslims to use against their enemies any type of weapons that the enemy possesses, and on the Islamic code of lex talionis.
Shia political-legal thought is not very different. Upon his accession to power in 1979, Khomeini suspended the Shah's nuclear programme, but it was revived while he was still alive on the basis of "expediency" (to counter Iraq's programme). During negotiations with the international community over Tehran's nuclear programme, the Iranian negotiator Sirus Naseri released the "news" on 14 September 2005 that the Supreme Leader, Ayatollah Khamanei, had issued a verbal fatwa during Friday prayers, declaring the use of nuclear weapons as "haram" — forbidden by Islamic law. However, the wording of Khamanei's purported fatwa was not published by the Office of the Leader and was nowhere to be found in the Iranian media. This raises serious questions over its very existence. This constructive ambiguity leaves the regime the option to justify brandishing and use of nuclear weapons if the occasion arises.
One aspect of the influence of religion is difficult to assess: the role of apocalyptic beliefs and putative direct communication with the deity or his emissary. The claims by the Iranian President Mahmoud Ahmadinejad that he communicates with the Hidden Imam should be taken seriously. Even if he himself has doubts regarding the real nature of the epiphany that he has experienced, the claim that he has received "extended assurances" from Heaven can seriously constrain his capacity to retreat from potential conflict. The eminent scholar of Middle Eastern culture and politics, Professor Bernard Lewis, has argued that, to a leader or leadership group which fervently believes in the imminence of the apocalypse, mass destruction would not be a threat but a promise. Muslim belief — both Sunni and Shia — in the appearance of a Mahdi who will fight on the side of Allah's soldiers (if only they show themselves worthy of him by proving that they rely only on divine provenance) heightens the risk. Even without going as far as to impute apocalyptic goals to regional leaders, it may be argued that their domestic posturing in claiming divine protection from any devastating reprisal will feed the potential for escalation.
Even were we to assume the consummate rationality of the elite decision-making of all parties involved, decision implementation calls for rigid hierarchal controls and safeguards over nuclear arsenals. For much of the Cold War, it was believed that possession of nuclear weapons imposes on its owners such rigid forms of command and control, independent of cultural traditions and conventional military structures. After the collapse of the Soviet Union, it became evident that this assumption was not true. The controls that developed in the US, UK and France differed in key aspects from those which were implemented in the USSR or China.
- The US Can Still Help Save Syria — and Iraq
- Russian Resurgence has Blindsided Nato
- On Europe, Nothing Less than Treaty Change will do
- Putin has his Useful Idiots on the Left and the Right
- Sarajevo: Where the Century of Terror Began
- Allen Lane’s Pelicans Take Wing Once More
- How Not to Remember the First World War
- Opera is Not Just Our Most Expensive Noise
- Jonathan Miller: One Man, Two Cultures
- Without a Big Idea, Cameron Will Lose
- A Christian Country? No, a Conservative One
- How to Get School Competition Right
- The War on the Firmest Bulwark of our Liberty
- How Modern Liberals Created Nigel Farage
- Caught in the Trap of His Own Metaphysics
- In Search of My Father, Agent of the Comintern
- Geoffrey Hill and the poetry of ideas
- Master of the Glories of the English Country Garden
- Independence Will Do Nothing for Scots
- Bullying and Bluff on the Road to Referendum


















6:09 PM