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None of these remarks are intended to condemn popular music (I would far prefer to listen to a favourite track by Michael Jackson than suffer through another BBC Proms commission). What these observations do illuminate, however, is the connection between the profound changes which affected the regulation of our sexual conduct during the 1960s, and, at the very same time, the decline of enduring new classical works, and the explosion of popular music onto the cultural scene as a new expressive force. In a sense, popular music stole classical music's mojo. Of course, my analysis is a broad gesture that does not take jazz or minimalism into account—which provide, so to speak, a bridge between the world of classical and popular music—nor does it explain the many other popular styles which existed before the 1960s (although these themselves bear witness to a growing liberalism), but it nevertheless represents a key moment, and helps to demonstrate the gradual passing of the baton that took place in music as progressive societies entered modernity.

Musical modernism is what was left behind after the feelings which motivated the great classical composers had dissipated. What you are hearing in the dysfunctional harmony and unattractive groans of Harrison Birtwistle and his many imitators is a massive God-shaped hole, where once natural authority and faith resided. This is what "atonal" music really is: a loss of faith, and this is why anyone who counteracts its dominance is quickly condemned as "naive", in just the same manner as those who continue to hold religious convictions in a scientific age. It is what has led composers such as Robin Holloway to confess that "all we like sheep have dumbly concurred in the rightness of [Schoenberg's] stance; against the evidence of our senses and our instincts".

I would be the first to acknowledge the dramatic talents of Alban Berg, the brilliant textural instrumentation of György Ligeti or the accomplished musicianship of Thomas Adès, but what all these composers have in common—despite the stylistic differences and time which separate their work—is that lack of inspiration within the musical material itself which began with Schoenberg and persists to this day. They all suffer from that excruciatingly dreary, lifeless sound which turns audiences off for want of "a good tune" (even if this phrase doesn't quite capture what they mean), and which is why ultimately none of their music has entered the standard repertoire, or enjoys   anything near the popular recognition of the composers I listed earlier. It is why modern orchestras and opera houses suffer an endlessly commissioned conveyor-belt of "world premieres", forgotten the moment they see the light of day, and it is why the money is now finally starting to run out, with the state less willing to pay for it all and private patronage (for the obvious reason that it is unlovable) unwilling to fill the gap.

All the phoney "outreach projects", pseudo-pop fusions or desperate appeals to political correctness cannot halt this inevitable financial decline, and, with the copyright on composers like Rachmaninoff and Vaughan Williams due to expire soon, an already ailing publishing industry—which has colluded for far too long in maintaining the illusion that musical modernism was ever worth much—is going to have its coffers hit hard. A list of the most popular rental titles offered by the major music publisher Boosey & Hawkes as of 2012 bears this contention out, since none of the works in question was written after 1960, nor could any of them be remotely considered atonal:

1. Bernstein: Symphonic Dances From "West Side Story"
2. Bernstein: Overture to "Candide"
3. Mussorgsky/Ravel: Pictures at an Exhibition
4. Britten: The Young Person's Guide to the Orchestra
5. Rachmaninoff: Piano Concerto No. 2
6. Britten: Four Sea Interludes
7. Copland: Appalachian Spring Suite
8. Copland: Clarinet Concerto

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Pete ByrneAnonymous
March 5th, 2015
9:03 PM
The zeitgeist changes and music changes. Classical music has simply become irrelevant in light of the world as it's lived in.

Tedd
March 5th, 2015
4:03 PM
I'm not sure I agree with the conclusion but, as an atheist, I agree completely with the rest of the article. Rather than try to explain these developments away, or mis-characterize the thesis as Christian-good/non-Christian-bad, other atheists ought to spend some time thinking about what will reliably help people see something larger than their own ego at work in their psyche, which is what Christianity (and other forms of spiritualism) can do, at their best. That is what elevates us above the "cheap thrills of recreational sex" and other shallow pursuits. And that is also what, despite its otherwise-extraordinary success, the Godless world has not yet been able to do.

amcdonald
March 5th, 2015
4:03 PM
Is Jeff Butler simply jealous ? How unbecoming and poor form of him. Critics who are not `rational actors` create negative publicity. Nothing in Standpoint has or is being co-opted. "If there`s one thing worse than being talked about it`s not being talked about at all."- Oscar Wilde.

Jeff Butler
March 4th, 2015
7:03 PM
@amcdonald, @Rick Robinson: What makes you think it is acceptable to co-opt this forum to shill your own music, couched in an otherwise utterly irrelevant comments? It's unbecoming, and poor form.

Anonymous
March 4th, 2015
3:03 PM
The title I feel is a bit misleading because while the author does talk about the lack of Christianity (which I disagree with) a good portion of it does talk about the atonality of music that SADLY is in vogue. For me, the decline of classical music is that the music is made for musicians...there isnt a human element anymore that people can connect to. Music is about connection. Such operas like Demandolx which is currently in development seeks to connect audiences again (www.opera-demandolx.com) and others that are trying hard to bring the classical music back to the people. There is a concept: bring the music to the people! Atonality and this John Cageism that is so prevalent today only succeeds with two things: 1. makes the audience feel they dont 'get it' and as such, they tune out, 2. strokes the composers ego for being 'cutting edge' which it really isnt anymore. I dont think it has to do with religion or nationalism. It has to do with creating music that is, in fact, music.

John Porter
March 4th, 2015
12:03 PM
Well, there's one thing clear from this essay, that the author has no interest in anything written in the latter part of the 20th century. There are many, who will put Steve Reich or Arvo Part up against any of those listed as active in 1900, including Mahler or Stravinsky. What is more, many of those composers are fading into oblivion. You're not going to hear much Janacek or Rimsky Korsakov performed today. The bulk of Saint Saens is pretty light weight. It's hard to afford credibility to an author so biased against music based on chronology.

pdq
March 3rd, 2015
9:03 PM
Hm. I was taught that one of the features of _classical_ music was that it _wasn't_ nationalistic; that's part of what made it classical. It's part of what classical means. Nationalism was a move away from the classical ideal.

Serge
March 3rd, 2015
6:03 PM
Interesting analysis, although perhaps over-generalizing. Is not much music even of the classical era under discussion motivated by other passions than nationalism and Christianity? For example: romantic love, the beautiful and sublime in nature, Enlightenment reason, the discoveries of science, the human condition in all its varieties, death (whether of others or in consideration of one's own death), etc. Also, no mention of composers like Arvo Pärt, Glass, etc? What of film composers, who have a tremendous influence? The rising neoclassical music, which fuses classical minimalism with the ambient electronic instrumental movement, which may itself may be considered a continuation of the classical tradition? I am also not convinced that the answer is a return to nationalism and Christianity as sources of inspiration; this seems like a regressive step. Finally, whereas admittedly much popular music focuses on the casual sexual relationship, this is not true of all. Much focus on idealized romantic love, for example, and many other themes. Regardless, thank you for this thought-provoking article.

Butch
March 3rd, 2015
4:03 PM
A much simpler view in my mind is that modern technologies have provided humans with instant access to almost everything in a non stop 24/7 electro-sphere of incessant and mostly irrelevant piping from which there is no escape. No time for absorption of material yet alone reflection, which is really what listening to classical music requires. A 3 minute sound byte is the maximum tolerance level, now lets move on.

Michael B.
March 3rd, 2015
4:03 PM
Yes, let's go back to that wonderful time when religion and the state were completely intertwined. I am sure that everyone is fondly remembering pogroms, the Thirty Years' War, the burning of Jews and heretics at the stake, and the persecution of scientists for stating that the earth revolves around the sun or that the theory of evolution explains many facts about the biology of humans. The interesting thing is that there are plenty of composers still writing religious music (Arvo Pärt and James MacMillan come immediately to mind), but they are doing so out of their own individual creative impulses (yes, and using variations on traditional tonality), rather than acting out of compulsion by the state.

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