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None of these remarks are intended to condemn popular music (I would far prefer to listen to a favourite track by Michael Jackson than suffer through another BBC Proms commission). What these observations do illuminate, however, is the connection between the profound changes which affected the regulation of our sexual conduct during the 1960s, and, at the very same time, the decline of enduring new classical works, and the explosion of popular music onto the cultural scene as a new expressive force. In a sense, popular music stole classical music's mojo. Of course, my analysis is a broad gesture that does not take jazz or minimalism into account—which provide, so to speak, a bridge between the world of classical and popular music—nor does it explain the many other popular styles which existed before the 1960s (although these themselves bear witness to a growing liberalism), but it nevertheless represents a key moment, and helps to demonstrate the gradual passing of the baton that took place in music as progressive societies entered modernity.

Musical modernism is what was left behind after the feelings which motivated the great classical composers had dissipated. What you are hearing in the dysfunctional harmony and unattractive groans of Harrison Birtwistle and his many imitators is a massive God-shaped hole, where once natural authority and faith resided. This is what "atonal" music really is: a loss of faith, and this is why anyone who counteracts its dominance is quickly condemned as "naive", in just the same manner as those who continue to hold religious convictions in a scientific age. It is what has led composers such as Robin Holloway to confess that "all we like sheep have dumbly concurred in the rightness of [Schoenberg's] stance; against the evidence of our senses and our instincts".

I would be the first to acknowledge the dramatic talents of Alban Berg, the brilliant textural instrumentation of György Ligeti or the accomplished musicianship of Thomas Adès, but what all these composers have in common—despite the stylistic differences and time which separate their work—is that lack of inspiration within the musical material itself which began with Schoenberg and persists to this day. They all suffer from that excruciatingly dreary, lifeless sound which turns audiences off for want of "a good tune" (even if this phrase doesn't quite capture what they mean), and which is why ultimately none of their music has entered the standard repertoire, or enjoys   anything near the popular recognition of the composers I listed earlier. It is why modern orchestras and opera houses suffer an endlessly commissioned conveyor-belt of "world premieres", forgotten the moment they see the light of day, and it is why the money is now finally starting to run out, with the state less willing to pay for it all and private patronage (for the obvious reason that it is unlovable) unwilling to fill the gap.

All the phoney "outreach projects", pseudo-pop fusions or desperate appeals to political correctness cannot halt this inevitable financial decline, and, with the copyright on composers like Rachmaninoff and Vaughan Williams due to expire soon, an already ailing publishing industry—which has colluded for far too long in maintaining the illusion that musical modernism was ever worth much—is going to have its coffers hit hard. A list of the most popular rental titles offered by the major music publisher Boosey & Hawkes as of 2012 bears this contention out, since none of the works in question was written after 1960, nor could any of them be remotely considered atonal:

1. Bernstein: Symphonic Dances From "West Side Story"
2. Bernstein: Overture to "Candide"
3. Mussorgsky/Ravel: Pictures at an Exhibition
4. Britten: The Young Person's Guide to the Orchestra
5. Rachmaninoff: Piano Concerto No. 2
6. Britten: Four Sea Interludes
7. Copland: Appalachian Spring Suite
8. Copland: Clarinet Concerto

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Anonymous
March 3rd, 2015
3:03 PM
So contemporary music isn't 'Christian' enough? Seems like a fairly superficial treatment of an otherwise-interesting subject. Methinks the cause of classical music's shift in importance is quite complex, and is related to very many factors and events. So the notion that good tunes equal "Christian" and not-good tunes equal "atheist" is rather laughable. On a pure musical plane, one can only look at what Wagner and the post-Wagner crowd did to exhaust the harmonic possibilities of the twelve-note scale, leaving Schonberg and the rest to ask what could be done after Wagner. Factor in the whole history of the 20th century, including probably the greatest surge of interest in classical art music in western history, a proliferation of orchestras, opera companies, chamber music groups, etc. Add in the whole ability to record EVERYTHING and maintain private collections of these recordings. Add in the rise of popular music. Factor in the globalization of music to encompass musical tastes from around the whole world and not just Europe. Just start with those things. There are many others, but just start with those, and then you'll begin to understand why classical music has come to the marginalized state it occupies in popular culture today. I've come to see this as not necessarily good or bad. Just understandable. Will it resurge? Probably. Like any great art, its values are there to be discovered and uncovered and revealed to a new generation. Will it ever occupy the position it held in, say, the mid-20th century. I rather doubt it, and I say that as someone who grew up in this tradition and practiced the art in various forms over the course of my lifetime. To set up some 'Christian-Non-Christian' polemic seems naive at best and if not simply mistaken, certainly a very limited perspective on a question that probably has a much more complicated answer.

Rick Robinson
March 3rd, 2015
3:03 PM
I agree with much (let's say half) of what you publish here. Without critiquing what I disagree with, let me just say that my own compositions (cuttime.com) attempt to bring an American nationalism to classical music with urban pop and folk styles vaguely familiar to us. This is having a measurable impact on the audiences I play them for. "The genie is out of the bottle", to continue all the cliches. But there IS this chance to reframe the context for largely instrumental music as either spirituality or sexuality. The former is best done in a concert hall, a defacto sanctuary of music, and the latter in club, a sanctuary of secularity. Many of us in the Classical Revolution movement that began in San Francisco in 2006 are working to improve what is already working, albeit on a small scale.

John Evans
March 3rd, 2015
3:03 PM
A lot of the most interesting work by modern composers is hidden in plain sight, as BBC Radio 3's excellent 'Sound of Cinema' series has conclusively demonstrated week by week for a long time now.

Charles
March 3rd, 2015
2:03 PM
We have nationalism and Christianity to thank not only for great music and art but also for the Crusades, the Inquisition, the grisly 17th century religious wars and runaway stake-burnings, the two world wars, slavery, colonialism, the genocide of the Native Americans and the near-genocides of the Armenians and the Jews. So on balance perhaps we are better off without these social forces even though they inspired great art.

Kamathymous
March 3rd, 2015
2:03 PM
Brilliant , I liked the comments by Anonymous.

Anonyclaudiomous
March 3rd, 2015
7:03 AM
Mr. Rudland (et al) may enjoy this. http://youtu.be/Yot1zZAUOZ4

Zak44
March 2nd, 2015
11:03 PM
Interesting then, that so many great works on religious themes were written by composers either atheist or agnostic. Berlioz, Verdi, and Brahms (requiems); Janacek (Mass, The Eternal Gospel); Wagner (Parsifal), Vaughan Williams (Mass, edited The English Hymnal).

Tim Cavanaugh
March 2nd, 2015
10:03 PM
Not sure what Schoenberg is being blamed for here, but if irreligion is (as it seems to be) the author's explanation for the decline of popularity, something doesn't add up. Schoenberg had no choice but to take his religion very seriously, and the equation of religious discipline and musical discipline is at the center of much of his work -- most notably Moses & Aron, which amounts to a dramatic argument for the tonal row as the musical equivalent of God's will revealed through the commandments. It's certainly true that many or most people don't care for how it sounds, but lack of faith does not seem to explain that lack of appeal. As for the loss of nationalism, connection to the supernatural, direct emotional appeal and the other elements the author mourns, you can find them abundantly in the work of Jerry Goldsmith, Bernard Herrmann, John Williams and dozens of other Hollywood composers working in the period covered by this article.

FRANCIS SCHWARTZ
March 2nd, 2015
8:03 PM
Balderdash.

Derrick Norman
March 2nd, 2015
6:03 PM
How could you leave out the tunefull music of John Rutter? ost of it "faith" inspired.

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