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Multiculturalism took off outside education, too. One of its many tragedies is that minorities coming to Britain to escape persecution have often met more of their tormentors here, funded by the English. Imagine that, as well as taking in Russian Jews from the 1880s, we had also taken in many more Russian Orthodox, and financially assisted their most conservative leaders, ignoring their inflammatory language with a pat on the head and a "Well, that's their culture."

Pakistan's politics are now intertwined with Britain's. After Bhutto was overthrown by General Muhammad Zia ul-Haq and then hanged, life became increasingly tough for minorities. "Zia ul-Haq was a fundamentalist," Hayat says. "He passed a lot of laws that made it difficult. If you want to apply for a passport, you almost have to declare our leader as a heretic. We are worse off than the Christians." The trouble, as many Pakistanis will tell you, is Saudi Arabia. "They're the ones creating the biggest problem," says Hayat. "There were only 200 madrassas when Pakistan came into being. Now there are tens of thousands." And just as the religion of Saudi Arabia has spread to Pakistan, so the politics of Pakistan are brought to the streets of Britain.

Jamaat-e-Islami, a Pakistani party that opposes secularism, has many ties with the Muslim Council of Britain, which became influential under Tony Blair's government (the Home Office and MCB even shared the same speechwriter). When Baitul Futuh was opened in 2003 Sir Iqbal Sacranie, head of the MCB, refused to recognise it as a mosque. Hayat says the MCB is "not representing Muslims" in Britain.

And while Baitul Futuh does not enjoy good, or indeed any, relations with neighbouring mosques, it had "a big issue" in particular with one in Tooting. "The imam there was very radical, he was making fatwas against our community," says Hayat. "The government made it worse, this Tooting mosque got a lot of money." And this was part of New Labour's "anti-extremism" initiative. The Morden mosque, in contrast, was paid for entirely by donations.

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carlo
June 8th, 2013
11:06 PM
'the security is not to protect them from BNP supporters.'that seems to imply that the security is to protect them from....oh dear ! ..anyway i hope to hear positive things in the media about the Ahmadis as those beliefs would go a quite a way to encourage peaceful co-existance with other communities

Anonymous
May 31st, 2013
2:05 PM
'PeeJay' makes me very sad, and somewhat ashamed. If I hadn't read of the Ahmadiyya before, perhaps I too would assume that this article was the anti-bigotry bull which is all too often spammed across the media, covering up the reality to protect us from ourselves. But in this article that isn't the case. The Ahmadiyya really do sell Poppies; which makes you think, why don't other Muslims do the same? Obviously, we're all just trying to get on with our lives, but some of us have identities which conflict with the mainstream national identity and see much of Britishness as a hostile 'Other', and some of us have an 'us and them' attitude, and some of us are totally unchallenged on these attitudes. 'Some of us' could potentially be anyone, but today the most high profile disaffected group are mainstream Muslims. Seeing that non-Muslims cannot distinguish between Mainstream Muslims and Ahmediyya, and so both groups are subjected to the same criticism and social pressures, it would appear that the disaffection of Muslims is mainly their own responsibility, or rather, the responsibility of the influential members of the community. So all credit to the Ahmadiyya for not hating us as much as everyone else does, and, to mainstream Muslims *, get your act together! *For example, Mo Ansar, who wrote an article not long ago, explaining why he never gives to the Poppy Appeal (conflict of loyalties, basically,) which hopefully he'll revise, now that HfH have rejected monies from the EDL.

peejay
May 14th, 2013
8:05 PM
If they really love Britain, and want to integrate, why, why oh why did they insist on building a gigantic mosque for 10 000 people? Surely they must have realised it would be contentious to say the least? But they knew that, whatever the protests, they would eventually get their way! They always do, don't they? That's why most people don't trust them, whatever they say.

anonymus
May 3rd, 2013
5:05 AM
Ahmadis stand for peace since 124 years. 1. Ahmadis do not believe in armed type Jihad. 2. They believe in peaceful preaching. 3. They believe in live and let live. 4. They believe in love for all hatred for none. 5. They believe in religious liberty for all. 6. They believe no one should be punished for beliefs alone. Every one should be punished for crimes. 7. There is no compulsion in any religion. 8. A peaceful person of any faith has nothing to fear, nor will he/she be grieved. 9. It is necessary to be truely loyal and faithful to the country where one lives. 10. Ahmadis are spiritual people with least politics. 11. Ahmadis do not press any one for the law of Shariah in the present state of the world as a global village. 12. Ahmadis respect all the heads (seniors) of all religions and do not abuse any one. 13. The Ahmadis do not rise against any established government. Also they do not take part in strikes. It is strictly forbidden. 14. Ahmadis believe in peaceful, friendly dailogue between people of different faiths. 15. Ahmadis want to serve the people, and want to do deeds for the benefit of all people. The list could go on and on. I am not any official of the Ahmadiyah community, just an ordinary member. Above is written for general information.

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