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Born in Kenya, Hayat came to Britain in the late 1960s when Kenyan Asians were granted British passports after the government there turned on them. He is critical of much of Western foreign policy, especially our cosying up to dictators and Islamists, but he still supports Britain and British troops: "I believe we have to demonstrate loyalty, and poppies are a declaration of loyalty."

The Ahmadiyya story in Britain demonstrates what went wrong and right with immigration after the war. Newspaper clippings of the opening of the Fazl mosque show a local crowd who came to celebrate and gawp at the curiosity; they're smiling, curious, and entirely white. Although the BBC constantly tells us that Britain has always been a nation of immigrants, the demographic change of recent years has been remarkable. Under New Labour gross immigration peaked at more than 600,000 a year, and migrants from the Blair/Brown years account for 8 per cent of England's population. Most of them are settled.

DNA research by geneticists such as Bryan Sykes and Stephen Oppenheimer suggests that the Anglo-Saxons account for about 5.5 per cent of English DNA, the Vikings a slightly smaller figure and the Normans probably around 2 per cent at most. So postwar immigration has made a greater impact on English DNA than all the migrations from the building of Stonehenge to the Great War.

Yet England has had waves of immigrants, most, like the Ahmadiyya, small groups of persecuted minorities. The most famous are the Huguenots, who settled in places like Wandsworth in south-west London, also the first home of the Ahmadiyya; Wandsworth's coat of arms includes teardrops representing the sadness of the French Protestants at leaving their homeland. They also settled in Spitalfields, in east London, perhaps the only part of England that really does have a long history of migration and which to the diversity industry has become something of a modern-day Walsingham.

Spitalfields would also be settled by another persecuted minority — Russian Jews who fled the tsar from the 1880s onwards. Because both of these groups did well in Britain, and well for Britain, it has become easy to see it all as part of a narrative of one great nation of immigrants, but there are many differences. One is sheer numbers — Huguenots and Jews each accounted for about 1 per cent of the population, so that although there were issues with Jewish settlement in the early 20th century that superficially resemble the concerns of today's natives, the differences are noticeable. Under Labour, partly because of immigration changes that were made to win favour with community leaders, the total Muslim population of Britain doubled to 4.6 per cent. It will pass 8 per cent before the end of the next decade. 

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carlo
June 8th, 2013
11:06 PM
'the security is not to protect them from BNP supporters.'that seems to imply that the security is to protect them from....oh dear ! ..anyway i hope to hear positive things in the media about the Ahmadis as those beliefs would go a quite a way to encourage peaceful co-existance with other communities

Anonymous
May 31st, 2013
2:05 PM
'PeeJay' makes me very sad, and somewhat ashamed. If I hadn't read of the Ahmadiyya before, perhaps I too would assume that this article was the anti-bigotry bull which is all too often spammed across the media, covering up the reality to protect us from ourselves. But in this article that isn't the case. The Ahmadiyya really do sell Poppies; which makes you think, why don't other Muslims do the same? Obviously, we're all just trying to get on with our lives, but some of us have identities which conflict with the mainstream national identity and see much of Britishness as a hostile 'Other', and some of us have an 'us and them' attitude, and some of us are totally unchallenged on these attitudes. 'Some of us' could potentially be anyone, but today the most high profile disaffected group are mainstream Muslims. Seeing that non-Muslims cannot distinguish between Mainstream Muslims and Ahmediyya, and so both groups are subjected to the same criticism and social pressures, it would appear that the disaffection of Muslims is mainly their own responsibility, or rather, the responsibility of the influential members of the community. So all credit to the Ahmadiyya for not hating us as much as everyone else does, and, to mainstream Muslims *, get your act together! *For example, Mo Ansar, who wrote an article not long ago, explaining why he never gives to the Poppy Appeal (conflict of loyalties, basically,) which hopefully he'll revise, now that HfH have rejected monies from the EDL.

peejay
May 14th, 2013
8:05 PM
If they really love Britain, and want to integrate, why, why oh why did they insist on building a gigantic mosque for 10 000 people? Surely they must have realised it would be contentious to say the least? But they knew that, whatever the protests, they would eventually get their way! They always do, don't they? That's why most people don't trust them, whatever they say.

anonymus
May 3rd, 2013
5:05 AM
Ahmadis stand for peace since 124 years. 1. Ahmadis do not believe in armed type Jihad. 2. They believe in peaceful preaching. 3. They believe in live and let live. 4. They believe in love for all hatred for none. 5. They believe in religious liberty for all. 6. They believe no one should be punished for beliefs alone. Every one should be punished for crimes. 7. There is no compulsion in any religion. 8. A peaceful person of any faith has nothing to fear, nor will he/she be grieved. 9. It is necessary to be truely loyal and faithful to the country where one lives. 10. Ahmadis are spiritual people with least politics. 11. Ahmadis do not press any one for the law of Shariah in the present state of the world as a global village. 12. Ahmadis respect all the heads (seniors) of all religions and do not abuse any one. 13. The Ahmadis do not rise against any established government. Also they do not take part in strikes. It is strictly forbidden. 14. Ahmadis believe in peaceful, friendly dailogue between people of different faiths. 15. Ahmadis want to serve the people, and want to do deeds for the benefit of all people. The list could go on and on. I am not any official of the Ahmadiyah community, just an ordinary member. Above is written for general information.

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