Where do we go from here? Like it or not, Islam, or at least what to do with it, is part of the debate. Contrary to common perceptions, Islamists do not offer credible alternatives to the crumbling despotic systems. Nor, as election results have shown, do they have the popular support needed for tackling so great a challenge alone. Nevertheless, even the secular parties do not want to shut Islam out of the promised new life. The problem is that there is no consensus as to what precisely Islam is and, more importantly, who owns it.
One could describe as minimalists those who acknowledge that Islam has no theory of government and that a revival of the caliphate is no longer an option, so Muslim-majority nations should develop political systems that fit their own needs and aspirations. The Koran does not even contain such words as government, republic, constitution, and politics. However, it is full of detailed rules regarding private life. Thus, what matters is to conduct one's personal life in an Islamic way, even in a religiously neutral political system.
In this emerging intra-Islamic debate, Turkey, as already noted, is establishing a claim as the minimalists' standard-bearer. It was the first to support the uprisings in Tunisia, Egypt and Libya and is now the strongest supporter of the revolt against Syrian despot Bashar al-Assad.
Turkish leaders, including prime minister Erdogan, have been the only top officials from Muslim countries to visit Arab Spring nations, receiving red carpet treatment. In public meetings, Erdogan has told Arab audiences that it is possible to have an Islamic society and a secular state.
Turkey itself is an example. Turks top the list of pilgrims to Mecca, and there are twice as many mosques in Turkey as in Iran with a population of the same size. And yet Turkey has had a secular system of government since the 1920s. Erdogan knows what he is talking about. His Justice and Development Party won power by casting itself as a conservative party faithful to a secular republic. Even then, in two successive general elections, it failed to win a straight majority of the votes.
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