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An Islamist Winter?
January/February 2012


In Iraq, Shia Islamist parties have won around 40 per cent of the votes in two general elections. Thus, wherever we have relatively clean elections in an Arab country, up to two-thirds of the electorate vote against Islamist parties, even in countries where Islam makes up around 99.9 per cent of the population like Tunisia, Morocco and Libya. In organisational terms, Arab Islamists are decades ahead of their secular rivals who were never allowed to act as a political force during despotic rule. The Muslim Brotherhood was founded in 1928 and the Iraqi ad-Daawah in 1955. Salafi organisations in Egypt and elsewhere are even older, their roots traceable to Islamist reform movements in the 19th century. Because they have suffered more than others from decades of despotic oppression, Arab Islamists have also accumulated sympathetic political capital. To most people who wish to register their anger against the fallen despotic regime, the most easily recognisable alternative is that of the Islamists.


The latest elections in Arab countries were focused on bread and butter issues rather than the large abstractions that had dominated Arab politics for decades, such as reviving the caliphate, uniting all Arab countries, and wiping Israel off the map. And almost everywhere, Islamist parties sounded more credible; for decades they have been providing the services and welfare measures that despotic regimes couldn't or wouldn't offer to most citizens.


Arab Islamists have also enjoyed massive financial support from oil-rich states, notably Saudi Arabia and Qatar. According to estimates, in Tunisia an-Nahda spent twice as much as all pro-democracy parties combined. In Egypt, an-Nour, believed to be sponsored by Qatar, outspent even the Brotherhood by a factor of four to one.


Another factor favoured the Islamists: the absence of forces that had played major roles in Arab politics since the 1940s. Pan-Arab nationalists were nowhere in sight, their prospects wrecked by their identification with repressive regimes, especially in Egypt. The once-powerful Arab Left, diminished by the disintegration of the Soviet Union and the conversion of China to capitalism, was almost totally absent. The Arab national-socialist movement, the Baath (Renaissance), was also largely written out of the script because of its identification with Saddam Hussein and the Assads, father and son. And yet nowhere did the Islamists manage to persuade at least half of the electorate to vote for them. Although the goal was wide open, they still could not score.

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A reader from NY
January 2nd, 2012
12:01 PM
While I agree with the premise and conclusion of this piece, I am as bewildered as the previous reader ("Orientalism") by Mr. Taheri's depiction of the Turkish government as a "model" of secular Islamic democracy. As Turkey's Islamist PM Erdogan vies for accession to the EU, on the one hand, and to fill the regional power vacuum left by Mubarak's ouster and the Arab Spring, on the other, one must look to events of the last 18 months and wonder how independent a truly secular government in an Islamist society can be, particularly when that society derives its intellectual, moral and spiritual guidance from its religious scholars and theologians - NOT its politicians. Moreover, to offer Turkey's NOMINAL separation of state and religion as a beacon to the Arab world is as naive as the presumption that the Islamic Brotherhood's newfangled secular campaign platform is to be taken at face value. I've often thought the Occupy Wall Street activists would do well to look East for a better appreciation of their "99 vs. 1" mantra; but, if this movement has anything in common with the Arab Spring, it's that both were fomented by passions rather than a plan. One can rail against social injustice, economic hardship and political corruption, but there is a world of difference between identifying a problem and knowing how to fix it. Absent a solution and the means to implement it, there can be no remedy - or revolution.

Orientalism
January 1st, 2012
7:01 AM
Informative and well summed up. However, some may argue that we are seeing the following now in Turkey as the military security regime that protected secularism is being dismantled.... the description of Iran post 1979 revolution resonates with many Turks these days... you could replace mullahs for the ruling AKP party. 'the mullahs and their minions were infiltrating the apparatus of the state, placing their people in strategic positions within the bureaucracy, the judiciary and the media, and creating paramilitary squads. They accepted elections on the basis of one man, one vote, once' And this also applies to Turkey when talking about military repression of Islamist parties.. 'They know how to hide their true colours and bide their time. If it is foolish to overestimate their strength when they are part of a broader picture, it is deadly to underestimate their capacity for doing harm when they seize all levers of power.' Some may say, if the popular vote wants a more pro-Islamic run country so be it, but as the writer also mentions 'obsessions such as the Israel-Palestine issue, anti-Americanism, vilification of minorities and anti-woman programmes' are old Islamists discourse and are anti-democratic, in my opinion. Today,we are seeing a visible backwards trend in Turkey on these issues. Turkey noteably has the highest number of journalists in prison. Most live in fear of reprisal for having a critical voice. Wire-tapping by the pro-government police force is common. Turkey as a model?

Sarat Kumar
December 26th, 2011
8:12 PM
It is not really important whether the Islamists allow tourists to drink alcohol or even whether muslim women would be veiled, scarved or not. Will they: Amend constitutions to allow non muslims to occupy the highest political, military and social offices in Arab and Muslim countries? Allow all religions and atheists to preach and propagate their beliefs peacefully? Adopt constitutions without references to Islam? As someone who has lived in the Middle East for 14 years, let me tell you, Mr Taheri (I know you dont need my telling) the Arabs in particular and Muslims in general are light years away from these concepts.

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