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An Islamist Winter?
January/February 2012


So, the first certainty is that the Arab model of a military-security regime, often linked to the Soviet Union during the Cold War, has reached its sell-by date. Whatever happens next, it is unlikely that the outdated model will be revived. In Egypt, the remnants of the military-security regime, known as al-foloul (the leftovers) secured less than 2 per cent of the votes in the country's first free elections. And this despite the fact that the military were still in control through the Supreme Council of the Armed Forces (SCAF).


The second certainty is that, despite its success in toppling several military-security regimes, the Arab Spring has not produced a recognisable alternative. This may be the first people-based revolt in history that has not created a party to translate its victory into political power. For example, the best-known figures in the Egyptian uprising publicly assert that they do not seek a political career. All they want is to act as "the conscience of the people", according to the novelist Alaa al-Aswany. The Egyptian elections included the spectacle of pro-democracy groups returning to Tahrir Square to call for a boycott of the polls.


The third certainty is that the Arab Spring has radically changed Arab political discourse. Scores of new or long-forgotten words and phrases have entered the day-to-day lexicon of Arab politics, among them democracy, pluralism, secularism, transparency, accountability and the rule of law. One reason for this may be the fact that, perhaps for the first time, political power in the Arab world has not emerged from royal palaces, army barracks, tribal circles or mosques. The forces that toppled the military-security regimes came from offices, universities, factories and shops, and demonstrated their power in the streets.


The fourth certainty, shaped by the first post-revolt elections held in Morocco, Tunisia and Egypt, and three post-Saddam elections in Iraq, is that parties with an Islamic flavour are the best organised in the countries concerned, and are thus able to claim a major share, in some cases the lion's share, in government.


In Iraq, the two wings of the ad-Daawah (The Call) party have led two successive coalition governments with support from the Kurdish parties and the Sadrist movement backed by the Islamic Republic in Iran. In Tunisia, the Islamist an-Nahda (Revival) Party is in talks with two secularist parties to form a coalition government. Under a compromise deal, an-Nahda would get the post of prime minister while the secular parties get the presidency of the republic.

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A reader from NY
January 2nd, 2012
12:01 PM
While I agree with the premise and conclusion of this piece, I am as bewildered as the previous reader ("Orientalism") by Mr. Taheri's depiction of the Turkish government as a "model" of secular Islamic democracy. As Turkey's Islamist PM Erdogan vies for accession to the EU, on the one hand, and to fill the regional power vacuum left by Mubarak's ouster and the Arab Spring, on the other, one must look to events of the last 18 months and wonder how independent a truly secular government in an Islamist society can be, particularly when that society derives its intellectual, moral and spiritual guidance from its religious scholars and theologians - NOT its politicians. Moreover, to offer Turkey's NOMINAL separation of state and religion as a beacon to the Arab world is as naive as the presumption that the Islamic Brotherhood's newfangled secular campaign platform is to be taken at face value. I've often thought the Occupy Wall Street activists would do well to look East for a better appreciation of their "99 vs. 1" mantra; but, if this movement has anything in common with the Arab Spring, it's that both were fomented by passions rather than a plan. One can rail against social injustice, economic hardship and political corruption, but there is a world of difference between identifying a problem and knowing how to fix it. Absent a solution and the means to implement it, there can be no remedy - or revolution.

Orientalism
January 1st, 2012
7:01 AM
Informative and well summed up. However, some may argue that we are seeing the following now in Turkey as the military security regime that protected secularism is being dismantled.... the description of Iran post 1979 revolution resonates with many Turks these days... you could replace mullahs for the ruling AKP party. 'the mullahs and their minions were infiltrating the apparatus of the state, placing their people in strategic positions within the bureaucracy, the judiciary and the media, and creating paramilitary squads. They accepted elections on the basis of one man, one vote, once' And this also applies to Turkey when talking about military repression of Islamist parties.. 'They know how to hide their true colours and bide their time. If it is foolish to overestimate their strength when they are part of a broader picture, it is deadly to underestimate their capacity for doing harm when they seize all levers of power.' Some may say, if the popular vote wants a more pro-Islamic run country so be it, but as the writer also mentions 'obsessions such as the Israel-Palestine issue, anti-Americanism, vilification of minorities and anti-woman programmes' are old Islamists discourse and are anti-democratic, in my opinion. Today,we are seeing a visible backwards trend in Turkey on these issues. Turkey noteably has the highest number of journalists in prison. Most live in fear of reprisal for having a critical voice. Wire-tapping by the pro-government police force is common. Turkey as a model?

Sarat Kumar
December 26th, 2011
8:12 PM
It is not really important whether the Islamists allow tourists to drink alcohol or even whether muslim women would be veiled, scarved or not. Will they: Amend constitutions to allow non muslims to occupy the highest political, military and social offices in Arab and Muslim countries? Allow all religions and atheists to preach and propagate their beliefs peacefully? Adopt constitutions without references to Islam? As someone who has lived in the Middle East for 14 years, let me tell you, Mr Taheri (I know you dont need my telling) the Arabs in particular and Muslims in general are light years away from these concepts.

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